Dovetails.

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1.

The last time you were here, you left an open pack of tube socks in the trunk of my car. It’s still there, two weeks later. It will stay there until you return.

I often feel responsible for the things that remain when you leave. There are imprints of you where I do not want them and one beaming emblem of you I could not live well without. I am accustomed to keeping things safe till you reclaim them. I suppose I will continue to; it does not seem to do me much harm.

I can say this without animus now, but it is not always as easy as I lead everyone — including myself — to believe.

2.

Loving anyone other than you had long been an alien concept. Twelve years long, if we’re honest. We were only together for eight (nearly nine) but even when it ended — even during the pregnancy, when I hoped and I prayed that alone or reconciled to you would not be my only options — I did not truly believe I’d fall in love again. I would not let myself, not if this was how I’d feel at love’s departure.

But what could I tell my daughter of love if I could not remember its shiver? How would I hear her fawning first brush with a tremulous hand if my own palms knew only a craven kind of emptiness? How could we parse her first heartbreak if I never let go of mine?

3.

This is the supernova, the white burst, the back-pressed-to-wall, the unending kiss, the lips that won’t leave yours even to whisper, the words you get to roll on your tongue and relish the fact that they were once, just moments before, not your own.

You are holding them now. You are holding him now. And being held and being held and — Father in heaven — being held.

It hardly seems sane, for your arms to know an embrace other than your wriggling toddler’s, to know kisses other than the ones she sees fit to bestow, in boredom, in blessing, at bedtime.

And it isn’t sane, really, or sustainable. It peters as quickly as it popped, a fire in a lidded jar now. And this great, ghastly, heart-pounding, promise-eating love is swallowed up in air, in sky.

4.

Weeks ago, Father John, the eldest priest in our small parish, preached of love.

I wanted him to say something sense-making about women like me, alternately afraid and excessive, who understand love simply as being someone’s priority. I wanted him to tell me how such a low bar could be so difficult for some men to clear.

But I wasn’t entirely listening. I was thinking of all the things and people to whom I’d come second and third and sixth. I was wondering whether or not I was worthy of preference, whether it was fair or childish to expect to be preferred.

“You know that passage, that 1 Corinthians 13 that people like to read at weddings? That’s God’s love. Agape,” he said with a wave of his massive hand. I watched him shake his head, as if all we romantics were a bit misguided.

Father John moved on quickly; for him, this was just an aside.

For me, it was a lifeboat.

Someone else would find this alienating, this idea that we should not use agape love as a matrimonial blueprint because we could not possibly erect it properly and would feel as if we were failing whenever a window shattered. Someone else might scoff at the notion that we shouldn’t strive toward a perfect, selfless care for our fellow man.

But all I could do was think of my own loves: often impatient, sometimes insecure, disinclined to hope or believe all things, occasionally self-seeking, and certainly — if nothing else — susceptible to failure.

I leaned back in my seat, and I sighed relief.

5.

How do we do this? How does anyone do this?

6.

I used to believe I would never be rid of you because you were my predestination. Then I thought I could never be rid of you because of our girl, who looks back and forth between us, whenever we’re together, with calculating eyes.

You make moving on difficult, because you are a kind amnesiac: giving and grinning and hoping to catch us, even as we flutter on, mostly without you. For all your texts, your calls, your checking in, you do not remember — and sometimes do not even accept — what you are not here to witness. You will always believe that I am the keeper of things you happen to leave behind.

I am your safe deposit box. I am your cage.

7.

The other one was elegant, an autodidact, confident in ways I couldn’t imagine, calm in a manner that requires discipline not artifice. He was meant for a family — but he was not meant for mine.

Of all the things that are difficult to accept, this is perhaps the hardest.

He, himself a cage, a keeper of things left behind, always treated me like a bird who’d forgotten the grace of flight.

We who understand what it is to be a series of gilded, bloodied bars want nothing more than to bend them for others. We are the freers, even at our own expense.

8.

I used to be a woman of many compartments. But motherhood makes you an open space. Anyone you love must stand on your floor and face the things and the people you once had an inclination to hide.

There are no fallout shelters. There is no time to assuage hurts, massage egos. No strength for mediating others’ aughts, for carrying burdens larger than those upon which we’d already agreed.

Everyone’s interests must dovetail. Or else, the only door stands open. All are free to exit at will.

Two Recent Pubs and an Upcoming Interview.

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Hopefully, prayerfully, tomorrow, I’ll have a new blog entry. Today, I just want to share three recent publications. Most of you may have already seen them, via Twitter shares. But for those who haven’t:

I’d also like to take this opportunity to welcome new blog subscribers. I hope you continue to enjoy the work I’m doing here and elsewhere.

Respectability Is a Burden.

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1.

I was not meant to be corseted. What is truly feral should never be made to feel trapped. But beloved, I have spent interminable years binding myself so tightly the skin ’round my ribs was raw and the heart their cage protected thrashed wildly against its constraints. This, I mused, was womanhood: a submission to cords and strictures, a wriggling rawness, an escape artist’s act.

Once an adult, I went into the world with shuffling steps, with halted breath and a scandalous, reveling circuit of hopes scrawled in the tiniest of fonts, in the most clandestine of diaries.

A woman who shuffles takes twice as long to find her footing. She is the late-blooming crocus. She is not taught to run with her breasts unbound through meadows where it makes more sense to be shoeless than shod. When she runs, if she runs, the air itself becomes admonition: Your heels will turn black and no one will think you were raised.

But oh, how painstakingly I was raised, told to lead and not to follow, yet also taught that the house where I lived belonged to a man bound by matrimony not blood, a man who did not know what it meant to love us. Tread lightly, always. It is his house, not ours. But you will always be welcome, my mother would whisper, wherever I live.

We were no Grandma Moses women, not particularly brave, neither freedom-seeking. We could’ve left him, before he left us. But it is the one who is left, and rarely the one who leaves, who gets to be viewed as “respectable.”

At the time — and we were 12 years younger then — we needed edicts, needed pushing, someone’s approval — certainly each other’s, if no one else’s. Even now, we seem locked in a prism, demanding each other’s light. My mother has forgotten the feel of her corset; she has lived in it so long, born that pain that yields traditional beauty for too many years to be rid of it. But she is braver now, stronger, even as she asks: Am I doing this well? Can I do this well? Is wellness still attainable?

Always, always, beneath any question, I hear: do you believe in me more than I believe in myself? (Is this not what daughters are for?)

My own questions cool on my lips. A mother’s belief in her child should be beyond investigation. Bound women owe their mothers silence. Or perhaps we are simply too short of breath to trust our lungs and tongues as couriers.

(But does she believe in me, more than I believe in myself?)

(Should she?)

(Is this not what mothers are for?)

2.

When you were born, your shoulders twisted and you launched yourself free well before I was prepared for a final push. I had been naked for hours by then, under an inadequate and starchy gown. Everything I’d been taught to keep under lock and key for all these years — in order to appear “respectable” — was being pilfered and prodded, tugged taut with needles and stitches. A different kind of corseting, and yet: an untold freedom.

Pregnancy is the great liberator. One looks at a woman’s filling womb and understands just how many things about herself she will not and cannot reveal. Somewhere, perhaps in a room lit with laughter or darkened with apologies, someone has likely known her in ways that you won’t, though he also may never quite know her at all.

If he is not her husband, she is secretly considered — by some — to be salacious. And if she is unapologetic, she’s informed that she deserves to be brought low. Respectable folks then levy what they believe is their greatest of barbs: you have lost your virtue and, if we’re honest, our respect.

But a child shifts a bound woman’s gravity. No longer able to shuffle, she must widen her stance. If that child is to survive her, she cannot remain in bonds. Before long, it becomes quite clear how little the earth will move if she bares her body or soul.

Do you understand what I’m telling you, child? Respectability is a burden, bigger than any one woman should bear. And poor impulse control is not only acting on every desire; it is also believing you must never succumb to any at all. It is subscribing to the belief that the only men worth having are the ones who care too much about how many men you’ve had. It is being deceived about God Himself and how He looks at women who govern themselves as though they do not know when to say when. It is this idea that education and career make you respectable, but only if both yield you enough income never to need the kind of help that requires deep humility.

Poor impulse control is your mother, writing: always confiding to so many strangers and still, still, struggling to look her intimates in the eye. (And even myself in the mirror, child, even my own reflection…) I am not sure I have ever made an unapologetic decision in my life.

And some days, I am stiff, both muscle and mind still uncertain of just how far they are able to stretch without a respectable exoskeleton ever tightening around them.

3.

This is what mothers are for: rawness and rules to be read, to be broken. We are no more meant to be fully understood than our daughters. But here is our upperhand: you — your life, its freedoms, its unmarked skin, its unimprinted ribs — are the parts of ourselves we’ve gnawed loose.

You, walking outside of us, are the evidence: we can both be free of these traps.

An Assessment of Light.

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The women walked up bearing tote bags, their arms laden with carbon forms and child-things. They are sent to homes in pairs. The wisest among us know enough to feel scrutinized as soon as the women cross our thresholds. We carry ourselves as though we do not know just how much is being observed. One of them wields forms, solicits signatures. The other eyes my little girl and listens, with an ear attuned to difference.

Because she does not know them, she is reticent. They address her by name, and she hears them but does not respond. The women look up at my mother and me, where we sit at opposite ends of a down-filled sofa. “We’ll check her hearing as a precaution.” Since they have stationed themselves crosslegged on our living room floor, Story quickly intuits that they are there for her and they have been invited. She takes it all in: Ziploc bags with colorful wooden and plastic trinkets; a gym-like sack with a small plush Cookie Monster and an Elmo peeking out; a tiny generic bear, seated on our carpet with a tea set in front of him; and of course: the binders, the papers, the clipboards bearing sheets with lines and X’s. The spaces where Mommy scribbles.

While she watches the women, I remember to return her father’s call. It is ten after six in the morning, where he is. He first called at 5:30 am, his time. I was spooning cold cereal into Story’s mouth at record speed, my mind racing toward anything else that needed doing before the women arrived. I had been up since 6, my time, myself, pricked awake by sharp anxieties. “Can I just call you back when they get here?” I snapped, erasing his face from my iPhone screen as soon as he said yes.

He pops up there again now and says hello to the women. Both raise their eyebrows, returning his greeting. I’m reminded how often black fathers are assumed absent or under-involved, how difficult it is for social program workers to hide their initial surprise at a father’s engagement, how quickly they recover.

I have less interest in qualifying things these days. Father “absence” and “presence” will always be relative. It has never served me well to give either much examination. Most days, my mind will go no further than: he does what he can; he does what he can. The truth is: he cares more than I give him credit for. (Of course, this isn’t about credit.)

I prop up the phone so he can see and listen.

“Can you give the bear a drink of water?” one of the women asks.

All three of us — her father, my mother, and I — know that she won’t.

This is, in part, why the women are here. We are no longer sure what is a matter of ability or an act of will.

They have already asked if I’m on public assistance. No, I answered quickly, ashamed at the twinge of pride I felt. I am proud of too many irrelevant things: that Story has no allergies; has never had an ear infection; is too young to remember how many cans of formula I paid for with food stamps (about eight), too young to notice how foolish I’ve been to forgo WIC. And if I’m honest with myself, I am even proud that her father has cleared a morning to watch this assessment unfold on FaceTime. None of this means much, in light of why the women are here. But it’s what I have.

One of them has explained that the program is no cost to us, either way, but that if I were on assistance, the County could recoup some of its operation costs from the state. I wonder what mothers’ already thin resources are being further stretched to make this home visit possible. (Is anyone ever getting all that they need?)

“Give the bear a drink,” the child development therapist urges again. Story sits by the bear, looks at his empty place setting, keeps her dainty hands in her lap.

The women whisk her off to another exercise. The speech pathologist raises a three-ring binder, showing her a page. “Where’s the ball?” They have just played with a ball, hard and hollow, formed of translucent green plastic. It does not look like the ball in the picture. She does not point, even as her eyes train on the ball.

She knows “ball.” She knows 100 words or more, easily. My friend Kristen encouraged me to count them months ago, when I first voiced my worries. For a while, I kept a running ledger in the back of journal with the Eiffel Tower on its cover. I stopped at 92. I didn’t even count the articles: no a or an or the. No reaches.

The women haven’t heard any of the words I’ve counted. They’ve heard a single, quiet string of babble — and here, the speech woman perked up, jotted things down — but nothing so involved as “dinosaur” or, a newer phrase, her longest sentence, “I’m sorry. I didn’t mean to break it!”

It is a ninety-minute enterprise, and as soon as it ends I must dart out the door and race downtown for a radio interview. I can tell I’ll have to leave before they do in order to make it.

Maybe this is the problem. I am always darting off: into a book or a writing project, into a series of texts, a teaching assignment, into social media initiatives, most recently, into a romance, and always into the far reaches of my mind and heart, looking for the parts of myself that are still recognizable.

She is my true North, of course. I always turn back to her. But how often are any of us sure-footed? How often are we headed in the right direction?

I have been waiting for this day for months, and though I am not as often dreamy and expectant of ease as I once was, I thought the women would fix this. They would tell us how to get her to speak clearly, to babble less and enunciate more. For once, something would be simple.

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books lined up according to size, during independent play.

But speech, they break to us gently, is a symptom, not the core issue. They cannot determine, through this battery of tiny tests, how much of what we say is being understood. Perhaps she is isolating recognized words, but not grasping entire sentences. Perhaps she doesn’t answer or ask questions because she isn’t sure how to arrange what the words she knows. They tell us her play is too orderly; she is more interested in lining things in neat rows than in fashioning intricate worlds.

Were she hitting developmental milestones, in other words, she would not have just offered the bear a drink. She would’ve told us the color of the juice or charged him a million dollars for the privilege of dining in her castle.

It’s manageable, they assure us. The assessment, after all, was to determine how best to address her needs. They say that she is in a good place, at home during the day and surrounded by familiar faces who offer patience and love. They look warmly to her father’s face in my phone when they say this.

And she shows determination. Many of the children they visit run to other rooms when they won’t or can’t engage the women’s activities. Story stands her ground. She is brave.

I am late to the radio station. On air, I do not hear myself. The segment is about how single mothers “make it work.” But this is a topic on which I know too little, especially today.

Back at home, I hold Story close. We all do. I give my heart the rest of the day to adjust to the new light in which I’ve been advised to view my daughter. It is as bright as it’s ever been, as bright as the night she was born.

Mirages.

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I crawled into you and set up camp. You were warm, steady as a strong-blooded pulse, and I was shivering. I came because I was sure I could survive. But you wanted me, remember? I did not invade; I was invited.

Soon enough, I learned you were a desert. Everything that grew easily had been gutted. You were no mirage; I touched you, beveled, pocked, and longing. Every space where you hurt hummed under my hands; I saw the blood. Sometimes, I walked away with a spot of it staining a dress. Old blood, crusted yet somehow fresh: oozing from regenerative wounds.

I saw enough — felt enough — when I leased this square inside you, already so overrun with other squatting things. I thought I understood. There were memories and guilts and sadnesses you must nurse and not evict. They are the true lay of your land. And though I did not set out to save you, I still cradled a garden in my palms: every seed I thought you’d need not to die. I still prayed that I’d grow the right balm to properly bandage your gashes.

It was easy to ignore how dry your tongue remained after giving you so many gourds of water. Your kind of thirst is difficult to quench; you wish for a well whose waters bend time. At my best and on the keenest-eyed of voyages, I will never scout you this. But we remained silent on the subject. It seemed enough that, even when your eyes were sallow, listing, they still lit when they locked on my face.

(Didn’t they?)

Sometimes I followed your gaze and saw them: a family, waiting, their laughter carrying across these empty arcs of dust and air. You would rather be with them. Our circle of seeds was inadequate.

You could see what I had yet to: the futility of tilling. But it brought you the briefest of hopes. You have always wanted a garden. Something must’ve appealed to you: the gentleness, perhaps, with which I lifted sand and primly patted it back, my cracking lips dropping promises: someday, we’ll dine. You could see it, once, couldn’t you? A feast of eggplant and lentils, of grapes so pregnant with juice that their skins pulled away from the stems?

I could be so strange, sometimes, so withholding. But I wrote you so many loving missives in the sand. (You read them? The winds will let you hold them?)

Yours is a house of sorrow but your porch was built of cedar. We sat there, somewhat happily, awaiting signs of life.

It has been months since winter. But yesterday was cold. The frost bit our first — our only — emerald tendril.

(Or did it?)

Deserts are impossible places for love, overrun as they are with so many duplicitous images.

But I know that the family is real. Some of them are waiting. I see them, even when it seems I don’t. They are waiting, but they are also watching. Do not rush to them; they want you alive. They need you to drink and revive, to grow green things again.

So did I.

Stacia to Appear on NPR’s “Tell Me More” on April 16.

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Tomorrow, I’ll be a guest on NPR’s nationally syndicated radio program, Tell Me More with Michel Martin. I’ve been invited to join author and family therapist Lori Gottlieb to discuss single motherhood for the show’s weekly Parenting broadcast.

Beyond nervous. Beyond excited. I’ll update when a link to the audio becomes available online. You can stream Tell Me More live at WAMU FM from 2 pm to 3 pm EST. Use the NPR station locator to find out where you can catch it on the radio in your area.

UPDATE: The audio for the segment can now be heard here: http://www.npr.org/2013/04/16/177468617/single-moms-on-making-it-work.

Love and Language.

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1.

First comes the absence of accent. You hear it before its loss registers elsewhere: a flatness, frosty and far, where there were once warm lilts and bends. Your voice was a carousel, your language a whirligig. It’s since sanded itself, become polished and practiced, indistinguishable.

You are hiding your truths in places you will not so readily find them.

It is easy to tell a man you love him, easy to mean it. But over time, it morphs in your mouth, its meaning multiplying, reducing, clouding. Something is always wanting, in the translation.

You are not clear when you articulate love, because you have never understood men as more than audiences. Perform for them, but keep them distant. Perform for them, but know when to leave, when to grant an encore. The performance must be evocative, but respectable. It must titillate but it must also offer insight.

You are less actress than apprentice. You cannot tell if he is on the edge of his seat or yawning. Men, in this way, are mysteries.

But this is beside the point. Audiences owe so little: attention, at best, and in short supply. The actress owes a world.

No, never view a man you love as something to be acted upon. You mustn’t perform. You will always feel you are earning a keep. You will dance till dawn for a bit of applause and feel empty, wanton, when he withholds it.

Women learn this first with inconsistent fathers. When they are with you, you wish to dazzle them — and you do. For as long as you care to, you do. Find his heart, his preoccupations, his passions. Become conversant in them. And you will be clever and interesting because, at first, you are the most flattering kind of mirror. When he is with you, you offer such forgiving reflections. He is younger with you, time has stood still, a judgment day feels far enough at bay that you’ve nearly convinced him he’s invincible.

But he is often gone. And in his absence, you are building calluses over your needs. First it will be hard and hurtful to articulate them. Then, you will not feel the need to do so at all.

What is love, if not knowing when to keep silent?

The beginning of new relationships is when your accent is heaviest. Love leaves your lips easily, and love on his lips takes a razor to every callus.

I want to know everything, you whisper. I want to tell you everything, he responds.

You hope to dazzle him, and you do. But soon, you will want your distance. And in the distance, the calluses crust over.

2.

My daughter’s speech is muddy, a mix of water and silt. It floats out, as if behind gauze or a veil. I understand her, sometimes, but less than I’m told I should by now.

I am not one of those mothers who begs and borrows and steals to acquire the trendiest literacy aids. I do not own an iPad. I believe in board books and conversation and sunshine.

She watches television. (And I realize, at this point in the reading, someone is sending me to the stocks or the noose in old Salem. But understand, at this point in the reading, that if my daughter did not watch television, I could not be writing this. If I hadn’t watched as much television as I did growing up, I wouldn’t likely have wanted to be a person who writes things down.)

Now that she is closer to three years old than two, I am told her speech should not sound like it is being sifted. She should be clear, responding to questions, asking them, forming simple sentences.

Because she is not in daycare, we have both been spared the intense developmental comparisons we’d find there. But whenever she does get to mingle among peers, I am concerned with her insouciant acquisition of language.

She is no loafer. Story is an empath, a firebrand. She is intellectually curious, musical, startling perceptive. She is creative, a gesturer. She cobbles her own expressive roads.

But she does not speak in ways that are easily understood.

Even mothers like me, neither tigers nor minimalists, know when to be concerned about their children. And for us, it is rarely overreaction.

I worry that she has inherited my ambiguities. I do not often know how to speak, either. Perhaps it is just that the words morph in her mouth in more literal ways than they do in mine.

But here is where that similarity ends: my daughter knows exactly how to love. It is not complicated. It is in the eyes, in invented songs, in laughter, in the folding of her bony limbs and skin around mine. It is all the kisses I give her, returned. It is alphabets and gifts of toys, constellations, saying hello to the moon, to her mama’s smiley-face mug in the morning.

It is not confined to the way her words are formed.

3.

Nearly a fortnight ago, in the basement bar of an East Village restaurant, I slid onto a stool, waiting for a lithe, sparkly-eyed twenty-something to transfigure an excerpt of fiction I wrote last year, in a fit of pique. She was first in a lineup of actors cast to read the works of writers, both established and grappling. I am the latter, of course, the non-resident only in New York for a few stolen hours, the sole writer featured without a published book to sell.

In Baltimore, it is easy to forget who you are. It is not so often affirmed. In New York, if you are literary, neither affirmation nor criticism are ever in short supply. You are among kinsmen fluent in the language of representation and publication, professorship and craft. You are among people who amass rejection and do not identify it as masochism, but as love.

I had never heard my work publicly read aloud by anyone besides myself, let alone performed. New York is the only place where I’d want to.

The audience waited for the first line, spoken by a seven-year-old twin to her conjoined sister: “Do you think Mommy loves us?” It’s a play on an age-old theme, a lifelong wonder. Are we allowed to interrogate love? And when we do, will we ever be ready for the result?

The girls are black, sharing organs at the lower torso. One is developmentally delayed, the other fairly precocious. In this scene, they are in conversation. It is difficult to imagine this going well. The actress is white and grown, her body positively un-twinned.

But the language is universal, her interpretation thoughtful and quiet. She draws the attention of our intimate crowd, pulls them toward the words, and for a moment, they are not my own, and she is no longer there. There are only the twins, those susceptible twins, and their questioning of a mother’s love.

My friend Shelly, who co-organizes the event, tells me witnessing this often makes writers as nervous as if they were reading their own words aloud. Indeed, it is a foreign thing to see something intended for silence enlivened. It is strange to surrender a sliver of an incomplete novel to a room, to see the way your own words land on other ears.

This is is what readers do all the time, Shelly reminds me. They take our words into themselves, add their own inflections, superimpose their experience. They gasp, perhaps chuckle, and occasionally, they call into question their loves.

It is risky to be let in on this process. Day to day, we understand the words we write as spores, floating out and off and overhead, but rarely touching down.

Here, I was watching cupped hearts catch them. I could see them sink into the loam.

I had my answer, then, about the way I communicate love. Mine is an adoration mapped with words. For the utterance of a loving word is the loudest act there is.

The Risks.

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That whatever warming light he brings is sourced by more than wisps of filament. That the light will not burst when you’re brooding or silent. That he himself is light and will not darken, upon exposing you. That he will see your shadows, welcome them, find in the silhouettes something singular, invaluable. That you are your genuine selves. That he will wait. That you will. That patience isn’t foreign to you. That whatever needs to heal in him, in you, will mend in its time. That you will yield. That he will. That truth hums on his lips, long and low, a melody never quite too abrasive for ears. That this ache that comes in when he’s honest spurs honesty in you. That you will not lie to spare one another. That you will not become someone uncomfortable. That you will be spared. That the word “appease” has no translation here, in this subtle, dying dialect. That things will change. That he is right: it will not always be this way — whatever way this is. There will be more, not less. That this is not rehearsal. We are not curtained, cordoned. That this is more than a stage. That we have not roused a promising love, just to let it roar and starve and rot. That this distance is imagined. That indifference is imagined. That we’ll find each other walking, in the dark.

Stacia in the Press: Freshly Pressed, The Atlantic, The Takeaway.

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It’s been a crazy half-month. Last week, my blog entry, “How the 3/5ths Live” was featured on WordPress’s Freshly Pressed page, drawing more traffic and comments to this site over a four-day period than it’s seen in the five years it’s been around. If you’re a new blog subscriber via Freshly Pressed, welcome! I’m glad you’re here.

Fair warning: I’ll be moderating my comments rather closely from here on out. I appreciate and welcome all respectful and productive feedback. But I’m doggedly anti-troll.

After this site saw that sudden surge in activity, I was invited to write a piece on unmarried motherhood for The Atlantic. I know. Pretty amazing, yes? Still pinching myself over that. In addition to being a creative writer and adjunct English professor, I’m also the founder of Beyond Baby Mamas, an online support and advocacy community for single parents of color. If you know anyone who could benefit from joining our fledgling group, send them to our Facebook page, our Tumblr, our Twitter, and our website.

The Atlantic piece has now led to what’s going to happen tomorrow (March 27) morning: I’ll be joining a discussion on unmarried motherhood and why talking to unmarried mothers is a critical part of interrogating stats on single parenthood. The discussion takes place on The Takeaway, a co-production of WNYC Radio and Public Radio International, syndicated nationally. If you’d like to listen live, I’ll be on around 9:45 am. I’ll update this post with an embedded audio clip, should one become available.

UPDATED: I can’t figure out how to embed the audio player, but here’s a link to the audio.

If you came to this blog for lyrical, moving writing, fear not. The next post will be a return to form. Periodically, I do update readers on my writerly news, publications, and developments. But this is, first and foremost, a creative nonfiction (and fiction/poetry) blog. That it will remain.

The Writer, In and Out of Love.

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Whether you keep record of the glorious or the grotesque, beware the lover whose first impression of you is forged through your work. The suitor who falls, head first, for your words — their beauty or strangeness; their raw, vein-opening properties; their subtle choreography across a page — will never truly know you. He may think you part-goddess, a sorcerer, a changeling, confusing your rare talent with an unattainable affection. For him, your heart is only to be apprehended in increments, a collection of short, amorphous fictions. For him, you are slightly more than mortal, a creature to be loved but held aloft.

He is not wrong. You do possess a particular power; all women do. But for the writer in love, words are an amulet of impregnable potency. Carefully composed, your words can bear him up. They can be lowered into pits, dropped like ladders from the sky. They can carry him elsewhere. But they can also be a murder, an acquittal, an asylum.

Maddeningly, what they meant months or weeks or mere hours ago may not be what they mean the next moment.

In this way, it is more possible for the woman-writer to destroy something essential in a suitor than it is for any other construct of woman in existence. It is right for the men we love to treat us gingerly.

If we are idealized, it is, at first, not entirely unwelcome. We intend, however quietly, to be adored. Here is our secret: we do not feel mortal, not always. When we are with the work, in solitude, we are transcendent. And when we emerge, we covet the worlds of our making, disappointed when we look up and find ourselves tethered to a reality we cannot so easily bend. No, we do not expect to die; our words, should they reach the eyes of future generations, will regenerate us.

Writers may be more reclusive — may appear more enigmatic — than actors, but we court a similar importance, perhaps especially in our romances. We may come to our lovers as casks filled with nothing save our insecurities, and expect that they empty us then refill us with affirmation. We may find ourselves unable to fully invest in their conversation or emotion, so preoccupied are we with capturing the moment for later freeing on an empty page. We may pummel them with a deluge of missives and demand that they respond in kind. And if our dealings with them begin to breach that most sacred of spaces — the space within which we create — we will grow to resent them.

It is unsurprising, then, that the layman who falls for a writer often feels he has gotten both more and far less that he’s bargained for.

But woe unto the woman-writer who becomes enamored of one of her own. They will be as two tempests in battle, each on quests to throw the brighter bolt of lightening. Whether hot or cold, they will gasp under the weight of all their words. The lava and the avalanche are equally likely to consume them.

None of this is to say that we should resolve ourselves to solitude. It is simply a reminder. We must never let our power corrupt our ability to care. We must remind ourselves that the bone and the breath, the warm inner skin of a palm, belong to a person and not to one of our paragraphs. If we are to love at all, we must understand our limits. Though our words may grant us second life, it is only this first in which we are able to truly live.

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