(Don’t) Forget Paris.

(Listen to the audio version of this essay via my new podcast, https://soundcloud.com/hopechestpodcast/ep-3-dont-forget-paris. Subscribe at iTunes and please rate and review!)

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1.

I do not have many romantic stories to tell you. Even the yarn about how your father and I managed to spend four days traipsing the cobblestoned arrondissements of Paris is an unsentimental one. I do not suppose that you’ll swoon. But, because we did not remain a couple after you were born, because you will likely grow up knowing our relationship simply as an amicable one, this is, perhaps, a tale worth telling you.

For a certain kind of Black American, several generations U.S.-born, but without many relatives who have left this country of their own volition, rather than because of an obligatory military deployment, international travel can be a vague, lofty, often elusive, ideal. We want to go. These days, far more of us do. But leisure travel abroad can require an intentionality, a precision of thought and planning that can prove somewhat prohibitive.

For the barely middle-class among us, it is a desire close enough to fathom attaining. If corners are cut or we have sudden financial windfalls or we fashion ourselves into spendthrifts, seeing the world becomes quite possible. This does not, however, mean the attainment will be easy.

I have only left the country once. It took me 28 years. And even after such an interminable wait, I could only afford four days and nights abroad. I chose Paris, but given the circumstances, I could just as easily have chosen Milan or Accra or Dubai. I chose it because of a sudden flight deal that, as serendipity would have it, coincided with the delivery of my tax refund, which combined with my post-graduate, crashing-on-my-aunt-and-uncle’s couch as an adjunct savings, to create a bit of a travel budget. I also chose it because I had recently read about a series of walking tours that traced the Black American experience in the early- to mid-20th century through the streets of present-day Paris.

For reasons both obvious and ineffable, this seemed a trek worth taking.

Sometimes I feel pinned to the contiguous United States by forces far beyond my control, forces that far predate me. I have never felt alone in this. It is the kind of tethering one feels when she knows for certain that at some point in her not-so-distant lineage, members of her family were chained to this land and forbidden from leaving it, first by centuries of enslavement and then by generations of bureaucratic policies extensive and dense and obtuse enough to feel all but unnavigable for a people who have had to fight through reams of red tape and a bottomless pit of administrative fees just to be able to vote or uphold even a pretense of property ownership.

In truth, if you have the means and an unbesmirched public record, the passport process is relatively easy. Because I left the country in haste, the way one does when she isn’t sure how long she’ll still be able to afford to, I paid the expedited fee and was able to feel the gold embossed navy blue vinyl beneath my fingertips in just three weeks.

I did not initially plan to include your father. I thought instead that I might go with my aunt and, failing that, I might just go alone. I may have planned the journey hastily but it could not have been more important to me. It was a milestone so many of us Black U.S.-born descendants of slaves do not reach. It was an opportunity I may never have seen again. I knew just one year removed from graduate school that I had chosen a discipline and career that would never render me financially solvent, let alone flush enough for frequent globetrotting. And, in fact, 10 years later, that remains true.

Your father, then a fellow non-corporate artist (meaning: intermittently broke, like me), had always longed for Paris. It was not a whim for him and I will have to let him tell you why. I don’t remember. What I recall is that it seemed to pain him to hear about the trip without being included it in it.

So we went together. And it nearly broke us up.

With just four days to spend, I wanted to rush through everything: museums and tours and cafes and monuments, wanted to lay eyes on as much as my mind could store. He was, as he often is, unhurried. He wanted to meander, to spend literal hours looking for small-cut European clothing and shoes that would fit his 6’5” frame. He wanted to talk to people, many of whom pretended not to speak English, even though between the two of us, we knew only ten phrases of French. By the third day, our second-to-last full day, as I waited for him to exit several stores in a mall that looked exactly like one we could find in his city of residence — Los Angeles — or mine, Grand Rapids, MI, I began to wish I had come alone, wished I were wandering the Louvre (where we never did find time to go) or returning to that cafe in the 14th with the incredible pain de chocolat and the bitter but perfectly foamed cappuccino.

I was as I have often, unfairly, been with him: resentful. We had finally escaped the confines of our own country. But I still felt confined by him. This is, perhaps, the moral of the story: you do not arrive at freedom. It is not a travel destination. You do not find it in the companionship of fellow meanderers. Freedom, if you are ever able to feel it, must be worked out within. Freedom, when you believe you have found it, must be taken with you.

at the butte montmarte

2.

My devotion to the country is an uneasy one, and perhaps as dotted with scorn as any ill-fated love affair. Even as long as we’ve been together — America and I — I remain unconvinced that what matters to me matters to it or that my needs, regardless of how clearly or loudly I voice them, will ever be met.

I am never sure how much I owe for citizenship. My citizenship and the supposed range of benefits attendant to it have never felt full.

To wit, I told you that the process of obtaining a passport was an easy one. But when the time came for a Parisian official to stamp it, I felt just as nervous as I do at the entrances of stores in every American mall. I know full well that I haven’t stolen anything but I still worry that the theft alarm will sound as I cross the threshold. That is to say, the first and only time that I traveled abroad, I did not entirely trust my American passport to protect me. I did not trust your father’s to protect him, either. We are Black. We traveled from entirely different origin airports, he from LAX and I from Gerald R. Ford. We are Black. His connection was in Germany, while my flight was direct to Paris. We are Black.

At Charles de Gaulle, it took us hours to find each other. We did not know that we had landed in separate buildings. We did not know we would have had to make special arrangements with our cell phone carriers for our phones to have functioned overseas. We did not speak the language.

And in those intervening hours, I did wonder if he had been detained. I wondered what I would do if he were. Keep going? Wander out into the unfamiliar city without him? Turn back? Try to pin down his whereabouts, wait for his safe release from wherever he was being held, for whatever reason?

It’s been nearly ten years since that trip. It was as uncomplicated an excursion as it possibly could’ve been, for both of us. But it could just as easily have been a nightmare. Our skin makes all the world potentially transgressive terrain. We carry that awareness with us as surely as we do our shoulder bags.

We did not know it then, not with our walking tour stories about Black American expatriates who remained fond enough of Paris to live out their remaining days and be buried there, not with every gift shop’s J’adore Barack and Michelle souvenirs, but France is neither safer nor more welcoming of black and brown women and men than America is. White men proposition and assault Black women walking alone in metro terminals and on sidewalks. And, as in America, police in Paris disproportionately brutalize black men.

I remember, at the end of our four-day excursion, feeling ready to abandon my own country and to live in the clichéd France I’d fashioned in such a short time, one of baguettes and fromage, a river of wine. I was sure that I would miss America no more than it would miss me.

There is an expression for this: no love lost. And there may truly have been none. But I cannot imagine that French discrimination would’ve felt any finer for its foreignness. I do not believe that, over time, that country’s reception of me would have been very different than my own’s.

There are worse things to lose than love.

at a souvenir shop circa st. michel fountain

at a souvenir shop circa st. michel fountain

3.

Your father flew back into L.A. and I returned to Michigan. For days afterward, I felt the phantom taste of clementines and Leffe Blonde, of tart cheeses and cheap red wine and the Newports he’d ducked into a half-dozen corner shops to find (and for which he had to pay an astounding 8 francs). I felt closer to him and infinitely farther. I felt a roof raised and lifted, adjusting my worldview.

I also felt relief. It was nice to be alone. I would never again be a woman who knew nothing of the land that lay beyond the borders of home. Neither would I travel so far from home again, unless I could be sure that I would feel free upon arrival.

These days, it is much harder to reassure myself of that possibility. Our home has chosen a new patriarch — and he is not a liberating type. In fewer than 50 days in office, he has tried to render VISAs as meaningless as freedom papers were in the woods and wilds of 19th-century slave states. He has alienated several of our international allies, stoked hostilities between nations that had barely been concealing their contempt for this one, and shown little respect for the processes that have, for generations, enabled us to cross into new countries and welcomed those desirous of entry into ours to make their way in, undeterred.

Paris may well be my only parable. I do not believe it will be yours. I am willing you a far more wayfaring life. I am instilling in you the belief that, in the end, you are your own nation. Your freedom will not be outwardly governed; your Blackness will not render you the same reticence as mine. When I am gone and I bequeath to you this home, I hope it will no longer be broken. I hope you will not be treated like a squatter, but that you will instead feel the full weight of its keys — and that, for as long as you are able, you will open its doors to whomever will come.

Hope Chest: A New Podcast by Stacia Brown.

Hope chest (n.) : a young woman’s accumulation of clothes and domestic furnishings (as silver and linen) kept in anticipation of her marriage; also : a chest for such an accumulation, Merriam-Webster.com

My mother first told me what a hope chest was when I was a teenager. She said women who wanted to marry sometimes stored things in a footlocker or some smaller treasure-chest like storage box. Lingerie and sachets, needlepoint embroidery, scrapes of lace that could later be fashioned into some accent meant to make a house homier, and for the more romantic among the future wives, love letters sealed and bound together for future presentation to an as-yet-unknown spouse.

I’ve never much wanted to marry — or perhaps more accurately, I’ve never been confident that it was a possibility for me. But I’ve always liked the idea of storing up dreams, visions, goals, and love to be shared with a trusted someone, when the time has come. It’s something I’ve been doing for my daughter since I was expecting her and I’ll probably continue that trend until she’s old enough to start reading the work and to tell me whether or not she wants to continue receiving more of it.

When I fell in love with audio production last year, I knew about halfway through the first season of The Rise of Charm City that I’d also want to start an indie podcast that adapted blog posts here. The sort of prose-poetry style of writing I do here lends itself fairly well to audio adaptation, and I wanted to challenge myself to produce a project all on my own. I’ve been learning audio editing in Audition since Summer 2016; it’s what WEAA, where The Rise of Charm City airs, uses. But it wasn’t until spending nearly a week at The Center for Documentary Studies in Durham, NC last August, that I ever produced a draft all on my own, start-to-finish). That piece, “Prince, Philando, and Futures Untold,” which later aired as part of John Biewen and CDC’s gorgeous podcast, “Scene on Radio ” (some John did some additional mixing and polishing in Hindenburg), was the first audio adapted from one of my blog posts. As soon as I finished it, I knew I’d want to make more pieces like it.

Hope Chest is the podcast I’ve created for that purpose. It’s a place for me to store scraps of music and interviews and found sound and singing, woven together with lovingly-penned prose, to be shared with whomever wants to listen. If I were more business-minded and/or marketing-savvy, I would’ve had a more strategic roll-out. But here it is. I’d love it if you subscribed and/or gave the first two episodes a listen. I’m aiming for at least one new episode per month, so be on the lookout. Please rate and review it, if you’re subscribing via iTunes, and if you enjoy it, let me know either here or via some social media space where we follow each other. Thanks!

Episode 1, adapted from this, is here:

Episode 2, adapted from this, is here:

You can subscribe at SoundCloud or iTunes (although, for reasons I have yet to figure out, the iTunes feed doesn’t currently include Episode 1).

Private Black Motherhood and Public White Protest.

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1.

Mother: What is a woman?
Child: A woman is… um… hmm…

It is a trick question. The definition will always differ, depending on the person being asked to provide it. You will define womanhood differently than I, for instance. It will mean something else by the time you become one than it meant almost 20 years ago, when I did. But I will still ask you this question often anyway. I will ask it, in part, because we are Black and this means that even though you are six, there are many adults — even some in positions of authority — who will begin insisting on your womanhood in just a few fleeting years. Depending on your height and when your curves come in to assert themselves, pressing upon all the previously flat and straight plains of your body, those adults may ogle you. They may reach for you on the street and curse at you as you run away. (While you are still a girl, always run away.) They may accuse you of something, then try convincing the judicial system to see adulthood in your still soft cheeks, your brace-bedecked teeth, the hair you’re still only allowed to straighten on special occasions. They did this to Catherine Jones in 1999. They tried to do it with Bresha Meadows just last year. You should know that some adults begin to treat at black girls like women as early as age 10 or 12 or 14. It has happened to other little black girls as early as 7 and 8. Countless ones, whose names we may never know, but whose disappearances Black mothers quite feel acutely as we look down into the faces of our own daughters and implore them, admonish them: Don’t be in no hurry. Take your time getting grown.

You must figure out for yourself what a woman is. You must never lose sight of yourself as the girl that you are and be certain that you are ready to molt girlhood when the time comes. It cannot come late enough for me. If I could, I would certainly postpone it. But it is not for me to decide. My prayer is that you will be the only person who will have a say in deciding it.

You did not speak a language I could clearly understand until the middle of your fourth year. Before that, when you spoke at all, you added -en suffixes to words where I would not have guessed they could belong. On your tongue, water became wah-den. Granny became Go-den. And for a while, without any reason I could decipher, you called Nana, your great-grandmother, Morning.

When you were two-and-a-half, I had you assessed. You weren’t talking much at all then. The women who came into our home with their folders and tote bags, jotting across their clipboard pages when you could complete a puzzle, scribbling furiously along their carbon triplicate forms when you could not, suggested that I take you to an audiologist. Within six months you were being fitted for hearing aids, with an estimated mild to moderate loss in both ears.

I believe that, the way that you hear greatly informs the way you interact with the world. It’s what led you to the language you developed. It’s what keeps you locked in to your vivid imagination, with its cast of unseen characters and its action that only plays inside your mind. And sometimes, I’ve felt that it’s kept me locked out. You have been attending school for nearly four years now but this is the first year when asking you what happened there is an action I can expect to be met with a descriptive, decipherable answer.

I have had to learn that you are on your own time. We have always been on a road where I have had to trust you to indicate when you are ready for us to pull over and ready for us to move on.

I think I am a better parent for it, at least I hope that I am. You are not a child who would benefit most from having my will imposed upon you. You are not a child whose ideas I want to mold so that they mimic mine. I am not even sure that, with you, such a task would be possible.

3.

You did not have much time here before the core of American civilization found itself deeply compromised. You did not point to television screens and cry out, “There’s Obama!” until his very last year in office. Nana told you who he was. She made you practice saying his name. O. Bah. Ma. You seemed to like repeating it, seemed to relish the ease with which the vowels swept through your throat. Like speaking out was easy.

I know you will ask me when you are older and finally see photos of other children, hoisted upon their parents shoulders or tucked safely between chest and arm: Why didn’t we carry signs? Why didn’t we go picket injustice? Cry loud, spare not, wear pink. Cuss without blushing. Why didn’t we find ourselves in the company of all those other women? Washington is so close, after all. We could’ve.

It is impossible to know if you will ever be satisfied with my answer. I am still quite unsure of decisions like these, concerning you, myself.

In truth, it may have been better for you to go. Perhaps you would have understood, on a visceral or emotional level if not yet an intellectual one, that something is amiss with all the world, and now, what has long been so is finally affecting our centuries-insulated country in ways White people no longer feel safe ignoring. Women have volunteered to lead the charge of dissent because women have far more to immediately lose than men, now that this man and his cronies have assumed the national seat of power.

Maybe, at six, that would have been useful for you to intuit, if not yet truly know.

But if I may be entirely honest — and with you, this is ever my aim —  I do not much feel like being a warrior. I want to remain the mother I’ve already fought so hard to become. And she is soft-edged, yielding, and kind. She spends her weekends wrapped in a hot pink Snuggie with her child, staving off her constant financial woes, silently keeping her existential inner conflict — about housing or untimely death or co-parenting or politics or the romance she sometimes pines for but has not yet found — in check. She frequently dissolves into giggles. She hugs hard and delivers smatterings of kisses to every inch of exposed skin. She is not carefree, neither is she careless. But she is about the business of preserving the sanctity of her domestic life. And for her, this is its own resistance. She remembers the Black women who fought in generations before her, who were forced to have children they did not want or plan, who were unknowingly sterilized or implanted with unregulated birth control without consent, or denied clean, safe, affordable housing for children they were shamed into delivering but could not afford to raise. I think of what they must have been fighting for — and it was the hope and the freedom my generation thought it had finally achieved in the eight years that the First Family was black and the Black mother in the White House declared herself a mother first and a freedom-fighting advocate second.

I am not yet finished pretending I can afford myself the same luxury. I, too, want to be the mother I have fashioned myself to be, first. I want to fold my activism into this existing model. For me, this means figuring out how best to support the other mothers who feel so far removed from the idea that a poster and a chant will reunite airport detainees or close the miles between them and their stranded, visa-less children. It means thinking of and praying for them in a somber and meditative space. It means writing and writing and writing, because for me, writing is more effective than marching at making my efforts feel less futile. I would rather teach you what’s at stake by explaining that your school, with its large percentage of students from immigrant families, is filled with classmates who are facing a far different set of challenges and odds than you.

But so far, I haven’t told you anything. Nana no longer beckons you to the television when the president begins to speak. She has not taught you to recognize him, has never encouraged you to utter his name. For now, I wish to keep it this way.

My wish for you is that you will stay right where you are, so often locked in, by your unique way of hearing, the vestiges of that language you invented when you were a toddler, the lingering barriers of communication only those who love and protect you can currently breach. At present, I believe you are safest there. And as in all things, I will look to you for my cues. You will tell me when you need to know more.

You will have so, so long to be a woman. And, for as long as men like this president and his mostly male team hold political sway, fighting for your basic rights — human, racial, gendered, reproductive — will be as disheartening as it is essential. If you are like me, you will grow weary of demanding what should have been yours by right of birth.

I am more than happy to do this for you. I will defend you, myself, and others in the ways I hope I can be most effective. As a woman, I know how important it is for a woman to lift her own voice. As your mother, I know how vital it is for your to find yours. I can imagine how much time it will take and how distinct it will sound. This is not a process I intend to rush. I suspect that there will be plenty left for you to fight, when your time has come; and I believe we will find ourselves in highly capable hands, however you choose to do so.

Prince and Philando and Futures Untold.

1. “Don’t worry. I only want you to have some fun.”

It depends on the mother. But some begin to lose themselves in the fleshy, post-birth folds around their waists, in the feeling of excess blood, decreasing and slowly recalibrating its flow, in adjusting to the less taxing burden of one body again, instead of the heft of two.

It depends on the mother. But for some, childbirth is beset with instability, the worry attendant to a partner’s precarious presence. Now you see him, texting in the delivery room, now you don’t, at the 3 in the morning beside the changing table or hunched over the diaper pail.

He is at once flesh and apparition, at once as essential as the braided DNA inside the baby and as intangible as desert air. One too many complaints and he could slip away for good. One too many worries voiced and he will.

He does.

It depends on the mother. But at least one of us will will herself numb, regardless of whether the father ever returns to help her care for the child they both conceived. If he returns, she will betray nothing. They will transact — the child, the details, the money, if any — and he will become more business partner than best friend. He will become rook to her queen: merely two pieces on a board, trying not to take each other out.

If he never returns, the old wounds callus quicker.

In either case, soon — perhaps sooner than she’s ready — she’ll be able to imagine a life, a family, a more durable, enjoyable alliance with someone else. The thought will become a meditation, a light toward which she is determined to travel.

The things we do not know about Diamond Reynolds are manifold. But we know she has a 4-year-old daughter. And we know that she had a boyfriend.

We cannot confirm how she chose him. But I can imagine. Philando: a name that sounds like a dance and could, when pronounced with a certain inflection, make castanets of a tongue. Paired with the surname Castile, a word reminiscent of the gentlest, most versatile of soaps, Philando likely seemed able to cleanse any sorrow. Philando may have seemed able to scrub away the residue and see what lay at her core: calmness, strength, a desire for a far less complicated life.

As if the fortune of his name were not enough, there was his profession: school cafeteria worker, a position he’d managed to hold for most of his adult life. It was not just the job but the pride he took in it, not just the stability or the wage, but the care with which he fed the children who could not so easily afford it, the off-the-clock study it must’ve taken to differentiate which meals would aggravate which student’s hidden allergies. These suggestions must’ve compelled her to believe that he could earn the privilege of proximity to her daughter.

Castile. Cleansing. Simple. Soothing. Philando. Unusual — and alluring because of it.

It depends on the woman. But for some, simplicity is sexiest. It’s the hand reached across the armrest to squeeze hers on a ride to pick up groceries that doesn’t result in a “routine” traffic stop. The blanket tossed over a hill to watch the fireworks on the fourth of July. The intimate high of a joint sparked to mark an occasion, a buzz passed and pulled between them like a lingering kiss. Simple, like the look he’d sometimes get in his eyes. Don’t worry, it assured her. I only want you to have some fun.

2. “The sky was all purple; there were people running everywhere./Trying to run from my destruction, you know, I didn’t even care.”

A pall has been cast over our country, beyond the reach of even our savviest astronauts, a dark and ominous sheet has been fastened into place: a great gulf fixed between heaven and earth. We can still be heard when we pray but it’s hard not to believe that our voices are distorted and muffled.

We can no longer grieve in the ways to which we have grown accustomed. The deaths come too quickly for adequate contemplation.

The marchers need their vigils: congregation and comfort and candle. The rituals gird them. The rhythm of walking steadies their pulse and reassures the observer that someone is always fighting alongside us when we feel strong enough to join them and for us, on the occasions when we do not.

This is a discordant year, when disruption is disrupted by the rattle of even more bullets, when officers who should have protected and served civilians are endangering the officers who are protecting civilians. And all who are bearing arms are endangering all who dare take to the streets in hopes of regulating where and when arms can be borne.

We can no longer adequately enact the stations of loss. No one’s role can be performed as written anymore. We are all exhausted of acting. And even the writers cannot keep apace with their elegies. When I started this, it was to honor five Dallas officers. I am ending it two days after four more officers were slaughtered in Baton Rouge. And the civil rights lawyers on social media are warning activists to stay indoors, as the public square increasingly becomes a shooting gallery and the protections generally offered to the civilly disobedient can no longer be consistently ensured.

Perhaps we can outrun what’s coming. But running clears the mind. Do it long enough and we all forget distance, impetus, and destination. Do it long enough and running becomes the only goal.

3. “Life is just a party and parties weren’t meant to last.”/”I don’t wanna die. I’d rather dance my life away.”

I’ve wondered where Philando and Diamond were when they heard about Prince. Were they together? The news of his collapse alone in an elevator inside his own home, did it wind them? Did they hold onto one another till they caught their breath?

I can’t imagine that black Minnesotans took the Purple One’s passing the way the rest of the world did. He meant something different for them. Falcon Heights, after all, where Philando drew his final breaths and Diamond recorded it in hopes to avenge him, is a mere 40-minute drive from Paisley Park.

Prince, aloof and amusing and untouchable as he was to many, was quite literally accessible to the people in his state of birth. That he was both black and one of the most famous residents there had to have been a particular point of pride for the black Minnesotans who make up a mere five percent of the state population.

Had Philando and Diamond ever ridden past Paisley Park, marveled over what-all must’ve gone down inside?

I’ve wondered too about how Prince would’ve responded to the news of Philando’s death. Having seen him sing to Baltimore for hours, weeks after Freddie Gray lost consciousness and the use of his limbs alone in the back of a police van, I know Prince would’ve made his displeasure over Philando’s death in Falcon Heights known.

That this happened near his own hometown would’ve only heightened his response to it.

I think Prince would’ve reached out to Diamond, would’ve asked if there was anything her daughter needed, would’ve given to them in abundance and in silence.

Even a few months later, I do not like to think of how we lost Prince, privately self-medicating, pretending to the world that agony could be built into his aesthetic. No more pirouettes-into-squats on stilettos, rather Prince and a pared-down piano, rather The Myth and his trusty guitar. A painful limp and cane passed off as mere cat daddy swagger.

Perhaps Prince would’ve understood better than anyone Diamond’s instinct to pull out her cell phone and record Officer Jeromimo Yanez’s rehearsal of his post-shooting lines.

The show must go on, no matter who it hurts (and almost certainly, the person it will hurt most is you). And sometimes, the show is the truest and only real justice to be granted or received.

Prince, like Diamond, knew how and when to perform to expectations. Prince, like Diamond, knew that there will never be a ceiling on how high expectations of their performance can be set.

Consider how the world critiqued his exit: “He wasn’t supposed to go like that. I was expecting something more spectacular: extreme old age or a blaze of glory.”

Consider how the world critiqued Diamond’s instinct: “Why didn’t she call 911 with her phone instead of using it to livestream?”

Consider, in light of how brave they had to be, that neither of their choices deserved scrutiny.

There is no tour de force in the face of death, no right way to handle an untimely exit. We confront it the only way we can: without much choice.

4. “… My body says prepare to fight. So if I gotta die, I’m gonna listen to my body tonight.”

God bless the streets, where blood runs freer than the people to whom that blood belongs.

God bless everyone brave enough to keep record. Ramsey Orta of Eric Garner. Feidin Santana of Walter Scott. Tywanza Sanders of the Charleston Massacre assailant, just before he was killed by him. Abdullah Muflahi for Alton Sterling.

Where would we be without evidence, even when that evidence doesn’t formally, judicially indict?

There would be an Away left to look to. We wouldn’t realize that the truth had us so thoroughly surrounded. We wouldn’t know there is no other way forward but to fight.

5. “Mommy, why does everybody have a bomb?”

People who want children someday romanticize their unborn. They use them as rhetorical devices, as the captive, poetic audiences to whom we voice our worst fears, our most desperate optimism, our apologies for the history preceding them and for our own contributions to it. We all believe we need someone invisible to answer to, and it’s simply easier to imagine accountability to a child we created than to an all-knowing Creator. We want to believe we will live to see ourselves become someone’s ancestor, so we pre-write an account of the ancestry we hope she will never contest.

But when our children cease to be hypothetical, when they are rigid, sturdy limb, encrusted mucus, a firm, tiny foot pressed to your face in the night, there is nothing flowery about the fight to protect them, nothing romantic about the gauntlet we face every day in hopes to hold onto their innocence for just a few minutes more. There is no time and no reason left them to write to them. We are living out the only record they will remember as true.

And yet we write to them anyway, because we want answers as much as they will. We want proof that we sought them right up to the end. And so I will say this to my daughter now:

I am glad that, at nearly 6, your precocity confines itself to countless configurations of miniatures. I am relieved that you intuit how others are feeling but still have so little idea as to why. I’m grateful you have not begun to inquire after those complicated whys and that no one in your classes, having overheard and understood better their own parents’ compound angst, has encouraged you to.

I do not know what will be left for you. From where I stand I see a lot of what our own black forebears struggled to build crumbling under the weight of what this country has never repaired. Bigotry, poverty, and denial are an apocalyptic confluence. And all three seem to be racing toward their apex now.

I hope you find this. And in the event that you can’t, I hope it finds you. By the time you read it, I hope you already know who you are. I hope you’ll still know what this country is, that you’ll still recognize something of its promise. I hope that when you’ll read this, Prince’s “1999” is softly playing in the distance, and if it is, you’ll remember that the world did not end in the decades after he recorded it, that every generation struggles to truly comprehend the limits of its time, and that we owe it to whatever future remains to celebrate and repurpose what rises from its rubble.

#EveryBlackGirlMatters and We All Need Our One.

This post is in support of Black Lives Matter’s #EveryBlackGirlMatters open letter to Spring Valley High School students Niya Kenny and Shakara. You can add your signature as a show of support for both girls, as they deal with legal, medical, academic, and emotional fallout from last month’s assault.

When I pick you up from school now, you are either crouching teary-eyed with your back to the other coat-bundled, backpack-saddled children or you are standing next to your favorite teacher’s aide — the one who looks like the all the other women in your life: brown, full-grown, fierce when need be — your tiny hand gift-wrapped in her long fingers and protective palm. You aren’t looking at the door for me anymore, distraught when I don’t arrive before you do when your class is dismissed. But the process still seems to rattle you. All the people, all the noise, the hectic urgency of teachers pulling single-file links of handholding kids toward all the buses that await them outside. The buses have curious names: Lemon, Tangerine, Pineapple. You hear them shouted by teachers. You hear them crackling through intercom speakers. You have never ridden the school bus; all the names mean to you is that children you just played with in your Pre-K classroom are being pulled off in all different directions, taken to places unknown.

I wonder what that’s like for you, as an only child. You’re only with children two hours a day and at the end of those hours, you watch them wrested away. Is learning alongside them the warmest, most thrilling part of your day? Is it lonely to leave? Or are you relieved to be coming home, where you know that, no matter how you express yourself, you will be understood?

When I ask you about your friends, calling each of their names and hoping for something specific and anecdotal, you disclose very little. You were placed in this class with the expectation that you would become a student leader. You’re older than the others and have taken a year of pre-k before. For you, the material and the routines have long been rote. But I wonder if you do lead there. I wonder how often you assert yourself and what you do when you feel disoriented or teased or rushed (if these things happen at all).

There’s so little I can guess about this sliver of life you already live away from me. I have a conference with your teacher this week and I’ll visit your classroom next Wednesday. But I know from our two previous years of experience that those are just wisps of observation, that your interior life and your impressions of your surroundings are largely unknowable.

Right now, it’s just the language. You’re five and everyday, you’re articulating more, but your communication skills are still slow-emerging. Later, in adolescent, the parts of your life you wall off will be intentionally decided. Language won’t be the barrier; your great teenage need for privacy will.

Then, as now, I will need for us to find a way to be an impenetrable team. Too many forces seek to erode black girls’ confidence and school is breeding ground for many of them.

I was sullen and silent and an only child, too. Bright but not necessarily in ways that a public school assessment system could adequately measure. I didn’t exude enough coolness to be emulated or enough confidence to be insulated from bullying or enough aggression to be feared. I relied most on low visibility. If I could blend into a crowd of brown students, I could observe or immerse without being targeted. I could survive.

But nothing is ever failsafe. Back then, student resource officers were just being placed in middle and high schools. Now, they are a mainstay. Back then, I assumed they were there to protect us from outside intrusion. Now, it’s apparent, they’re policing children who look like you, whose parents earn too little to send them elsewhere (like me). Now, black girls are suspended six times more often than white girls. Now, black girls in public schools report experiencing disproportionately high instances of interpersonal violence. And every single day, national news confirms that abuse committed against black women, injustices committed against black women, and assault committed against black women are of little public interest — constant reminders that after you are raised, you are not being released into a world where kindness will be offered easily.

But womanhood is still a star in the middle distance. I have years to prepare you for it, years to deliver you to it. They are years for which we should be prepared. You will need to tell me when something’s wrong. You will need to speak up in class. You will need to defend yourself. You will need me to defend you when that fails. I will need someone more powerful to join us. We will need women. We will need black women. We will need lots of black women.

But in the moment when I am not beside you and you will like war is rushing toward you and no cavalry is coming, you may only need one.

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In South Carolina at Spring Valley High, Shakara had Niya. Not her black male teacher. Not any of the other tremulous scared-silent students. When Officer Ben Fields attacked her, one girl cried out on her behalf, a voice raised when Shakara’s own wind had been knocked from her.

When we are fortunate, there is one. May you always have a Niya. May you always have access to a single empathetic staff member. When I can’t be near, may another black woman be my emissary. Look up into the faces of onlookers and find someone willing to flip a table for you. She will probably be black. She will want to keep you safe and see you win.

But for her brave defense of you, she will also face a battle. Niya was manhandled, arrested, and charged with disturbing schools alongside Shakara. We take great risks when we stand between our sisters and the terrors that stalk them. We take those risks, even as we face terrors of our own. Solidarity may be the right choice, but it is never a simple one.

Every black girl deserves to have someone make it. Every black girl who makes it deserves a hedge of support and defense when she does.

You are still so young, but in your own class, you have met your first one. A little girl a bit smaller than yourself with a big, clear voice. She calls out to you from beside her dad, when they’re walking behind us toward the school in the morning. She waits patiently for your timid wave in response. When you are crouching with your back to everyone, she tells you when I’ve come to get you. Yo mommy here! When you’ve had a hard day, she walks up, cranes her neck up the full four feet from her own height to my face. She looks into my eyes to make sure I’m paying attention. Story was sleepy today, she reports. 

I thank her. And that night, I tuck you in an hour earlier.

Children, Church, and Charleston-Writing at Vox and WaPo.

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Last week, I spent four evenings at a local United Methodist Church where my daughter was attending Vacation Bible School. My grandmother suggested I sign her up. She’ll be five on the first day of August and she’s reached a tipping point as it relates to social interaction.

When I moved back to Baltimore from Grand Rapids when she was one, I did it in part because my mother, my grandmother and her father’s parents were here. (The other major factor in moving had to do with the a greater breadth of career opportunity on the East Coast, as opposed to the Midwest.) But I didn’t take into account that by moving here, she wouldn’t have access to a single cousin. I’m an only child. My mom was raised as an only child. Her dad’s closest brother lives four hours away (and all three of his daughters are just about grown). She has zero extended family, beside grandparents, here.

I’d forgotten how big a deal that is. I wasn’t raised near cousins, either. And without siblings, I spent a lot of time alone as a kid. Most of my social interaction occurred at church. I still keep in touch with my church friends because of that; they kept me from complete childhood and adolescent isolation in ways they’ll never be able to imagine.

Most of the kids at VBS knew each other; they were a part of that church’s family. Many of them also had siblings and were attending with them. Only two girls were around my daughter’s age and they weren’t really playing with her because they had big sisters to shadow. Instead, my kid found herself surrounded by protective, older boys. They took her hand to lead her to the next station or small group activity. They gave her bear hugs. They looked down at her to make sure she was mouthing the right words and making the right gestures during song time.

It wasn’t lost on me that we were gathering in a church at night, that we were mostly black congregants, that predominantly black church gatherings at night have become sites where we have to worry over our safety in ways we haven’t had to in over 40 years.

I was introducing my daughter to church not just as a place for Sunday worship but a space where one’s sense of family is expanded. I’ve never seen as much joy on her face as I did on those nights.

Eliana Pinckney (left) and Malana Pickney (right) with mother, Jennifer (center) walking to the South Carolina statehouse

Eliana Pinckney (left) and Malana Pickney (right) with mother, Jennifer (center) walking to the South Carolina statehouse

I watched her beam and I thought of those girls, Eliana and Malana. I thought of how one of them was there that night, at bible study, waiting on her Daddy to be done for the night. I thought about the trauma etched onto their faces as they were photographed following his casket to the statehouse (under the shadow of a scornful flag). I thought about the bright white bows in their hair as they sat on either side of their mother in the front pew at his funeral.

The Pinckney girls and their mother at Rev. Clementa Pinckney's funeral

The Pinckney girls and their mother at Rev. Clementa Pinckney’s funeral

Church is family to them, too. I hope the other children there help them smile again, deeply smile, even if it may take years for them to see the edifice itself as a site of pure and guileless joy.

I wrote about the enduring importance of the black church now, in my first piece for Vox. You can read it here. (Many thanks to Dylan Matthews and Lauren Williams for the opportunity and editing, respectively!)

I also wrote about Dolen Perkins-Valdez’s new novel, Balm, at the Washington Post and how eerily resonant it is right now, set as it is on the cusp of the Civil War’s end.

It took me about a week after the massacre to submit anything to a publication about it. I blogged here first, as I often do when I’m trying to process something horrible, unsettling or difficult. I don’t have to be as coherent, precise, or formal in this space. And I feel more confident that the people who read me here are patient, nurturing, and supportive, as I try to work through tough emotions within a safe online community context. That’s important for people like me, who don’t have as many people to touch, soothe, or talk to in person as others.

Community matters. To the extent that any of us have a public voice, we owe its credibility and impact to the people who allow us to vet our first instincts and initial thoughts without condemnation.

Thanks to you all.

Black Faith in a Time of White Supremacy.

1.

When the mothers of the church got to casting out demons, they’d set their massive weathered bibles in our tiny laps and tell us, “Whatever you do, don’t let go of the Word.” And we wouldn’t. We’d clutch those King Jameses in our trembling hands and we’d wait out the after-service exorcisms.

We were children of parents who spoke in other tongues, danced themselves to ecstasy, prayed themselves apoplectic. The adults addressed the devil directly sometimes, told him he couldn’t steal their joy, demanded back the years he had stolen, the relationships he’d severed, the health he’d destroyed.

They told us we were waging a war unseen. We’d best be prayed up and gird ourselves against principalities and powers, spiritual wickedness in high places, miscellaneous, but terrifying minions from hell.

We believed them.

2.

I talked to a friend from that childhood church a few years ago, one whose parents, like mine, were on leadership staff there. That one of mutual friends had died suddenly, young and wed and parenting, still zealous about his own faith, was the reason we’d gotten in touch at all. We were trying to make sense of it.

I was thinking of how late we would stay after service as kids, waiting for our parents in the semi-darkened sanctuary, security volunteers posted, yawning, at the entrance and exit doors, all but the most fervent among them, longing to head on home.

“Do you ever think about how we were raised, how different it was?”

I was asking as if gazing back at something we’d survived. I was asking as a woman who considers herself logical and rational now, but who also still hopes for heaven and shivers at the thought of hell.

I wondered if he remembered the bibles in our laps, the prayer warriors and their wrinkled hands, all those conversations about demons conspiring to lure us away from our Lord.

He was calm when he answered. “All I know is that without being raised that way, I’d be dead or crazy now.”

My grip on the phone loosened. He didn’t say any more. But the weight of a dozen secret, sidestepped disasters walled themselves high behind his words. I couldn’t push back, even if part of me wanted to.

I believed him.

3.

We welcomed the white folks in. And over the years, they came. Some poor and some polished, they came. We broke bread with them. We prayed for them. Aware of what we guessed might be their discomfort with our traditions, our language, our liturgy, we sometimes went out of our way to assuage their unease. We laughed alongside them. Thought nothing of it.

They rarely stayed.

4.

I needed time away from church because it began to feel too much like a house of superstition than a respite reserved for communal worship. I did not want the strength of my faith to be predicated on the material blessings I stood to gain by believing. I just wanted to believe. Even when babies were killed by those closest to them. Even if those professing to share the same faith as mine committed unspeakable acts of violence. Even if I never earned more than I did at my poorest. I didn’t want to think that by tithing or praying I was somehow more insulated from harm than my neighbor, that my church attendance or my own unfocused stabs at righteousness would protect me from worst of life’s fates.

John the Baptist was beheaded. Four girls burned. As have countless crosses. Myles Munroe and his wife died unexpectedly in a plane crash, on their way to work for their ministry. Our Christian friends and relatives contract diseases from which they die as often as they are healed. We are not all spared. And what good is our belief if it can be shaken when God doesn’t step in to prevent the calamities we don’t think we deserve? What good is our faith if we base it on the dollar value of the bills we place in an offering bucket or on uttering a certain combination of words during prayer? What makes any of us think we will never have to stare down unimaginable despair, simply because we’re devout?

I needed a God who felt all the more real when the world was at its worst. And to test that He was the one I had vowed all these years to serve, I thought I had to get away from all the other Christians who sought to define Him for me. I had to interrogate what I questioned, what I doubted, what rang false, even after a series of itinerant preachers echoed it during revival.

There comes a time when faith can no longer be absorbed secondhand. Wheat — what you alone are certain you believe — and tare — what you’ve been taught but have never bothered to question — must finally part ways. And the voice that exits your body in prayer must be clearly recognizable as your own. It cannot mimic your mother’s or be tinged with the sweetness of Grandma’s clichés.

This is your life. You alone will answer for it. And the only voice you’ll be able to access then will be your own.

I wandered a while on a long stretch of road, the light on its path possibly dim at turns. It took entire years. I left markers along the dirt, not entirely sure I wouldn’t find myself returning to them.

5.

My meandering days were numbered when I had a child. It was clear to me as she ripped her way out and the nurse rested her in my arms: this girl was not the work of her father and I alone. She had not gotten here by sheer force of my bodily effort. She was not a result of mere biological function and, because of this, part of her would always be unknowable to me. I’d need help then, to reach that part of her. I’d need a mediator whose presence among us was also not the mere work of mortal hands.

The church friends I made as a child are still, by and large, still fervent about church and faith. Even the ones I wouldn’t have guessed would be. Most of them are parents. They are raising their children the way we were raised. They are doing this because it works. If they, having ventured away from our sacred, if cloistered, community, and having seen and survived the darkest days they’d known, and having found themselves right back in the house of God , alive and there to tell, then so would their children. Most of them.

This is reason enough to return. This, and days like this one, when the words to explain how this happened, where and when it happened, could not possibly come without divine intervention.

6.

7.

Before the massacre at “Mother” Emanuel in Charleston, SC, I had been inching ever closer to God. He came at church on Sunday, when the pastor told us, “You have to cope before you can conquer,” and later asked us to turn to our neighbors and declare, “I am raising my faith to the level of my fight.” He came though a long conversation with a friend that night. We prayed for one another. No. More accurately, he prayed for me and I stammered a few well-intentioned words in return. But he told me that God did not feel the same way about my faith as I did. He didn’t see it as feeble, flagging, inadequate. He didn’t consider it something I was “struggling with.” I am not a case study in what it means to falter. My faith has been sufficient, even when it’s seemed small, even when I’ve had a hard time voicing it. It’s been sufficient because I wouldn’t let it go. It’s a seed and, as such, it retains its ability to grow.

When we doubt, the friends who believe alongside us are often the light that keep us drawing nigh, lest we float away. We hold onto them when horror rushes in. We remind them, “Whatever you do, don’t let go of the Word.” In that moment, they are the Word in motion. And if we must die, for welcoming the troubled white supremacist 21-year-old whose boyish face looks as innocent as the brain behind it is wicked, if we must die for praying alongside him, if we must continue waging a war as unfathomable as it is unseen, there is no one better to be with in the end, than the people who kept us feeling closest to God when we felt farthest away.

There is no greater lesson to be gained for believers than to keep believing, right next to those with whom and for whom you would not mind dying. We are what we need most, now and ever.

8.

Yesterday, I sang a worship song. I haven’t done that, unprompted, in a while and I’ve never recorded myself singing one. I am glad to have that moment now, when freedom feels like such an improbable farce.

I echoed the words of a popular tune, one that the congregation had crooned in church on Sunday. I sang that I’d withhold nothing. I meant it and cried as I often do when I sing a prayerful song and every fetter falls and I feel — however fleetingly — free.

I sang it twice.

Hours later, nine other people who likely knew and sang that song and whose hearts promised the same, lay dead just feet from their church’s altar.

Here, Lord, is my desperation.

Here, Lord, lay my anger.

Here is the love I hope won’t not kill me.

Here, my longing for retribution.

Here, the depth of my unforgiveness.

Here, my hopes for their souls’ safe passage.

Here, my desire to see them again, in a life beyond this often terrifying one.

Here, every doubt I have about what was and what is, and what’s still to come.

I deny You nothing.

For Bobbi Kristina.

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I hope there is a meadow and treetops without end where you are, the grasses beneath you so thick they catch and hold the voices calling out to you from your bedside. I hope you hear your mother, too, ululant on the wind. You are not alone; hear the voices. You are not alone; tell your demons. You are loved, even by us, the fickle, cruel-faced public. You are loved by the Maker you may be poised to meet. Wherever you are, girl, I hope you are climbing, and from an uppermost perch, I pray you can see clearly the truth of who you are.

We remember the girl you were, the woman we prayed you’d become — even if the becoming itself would’ve required a miracle. Instead, the miracle is that you’ve held out as long as you have. Instead, the miracle is that you still have time.

Over the years, we lamented your odds, raised as you were with parents whose wealth often waylaid their efforts to keep lucid and clean. We rooted for you in spite of them and rooted for them, in spite of themselves. We are still rooting.

But I also understand where you are: someplace distant and exacting. You are hanging from a limb that you are no longer gripping. The snag and the crack are conspiring. Soon that limb will turn you loose. There’s no telling where you will return. Perhaps you will be here, awake, surrounded. Your father weeping, your siblings sighing, your truest friends deeply relieved. Or you may open your eyes elsewhere, a flatline braying in the breeze.

I am unbiased. I believe you should float toward the sounds that bring you greater peace. I believe you should be where you feel you most belong.

I was 14 when you were born, the embodiment of your parents’ frenzied, fully public love. You were born under the glare and pop of flash bulbs, the light too harsh for your soft brown eyes. You were pulled toward center stage with pride, and you stood under the beam of your mother’s spotlight. But you were always timid there, waiting where she asked you to, unsure, but echoing the words you were told. It was clear that she wanted to build your confidence. It was also clear that you would’ve preferred those lessons to be meted out in the privacy of someplace sacred and silent.

I remember worrying, in those moments when it was most obvious that your parents were unwell. You were a family, laughing, traveling, spending. You were a family, unraveling. We all worried over you, some of us even voicing unkind predictions. Armchair clairvoyants that we we were, we saw your future forging itself with sorrow.

But this is not what any of us wanted for you. A tub, a tomb, like your mother’s. There are other ways to get back to her. There are other ways to get back at her. I wish you’d found the healthier ones. And maybe you may find them still.

If there is, in fact, a meadow, if there are towering trees and voices in the grass, if there, you can understand how much you are wanted, how imperative it is for you to be well, then where you are is where you should be. And when the bough breaks, may the arms into which you fall be loving, baptismal, and warm.

More at Buzzfeed, on Beauty and Sorrow.


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It’s been a really rough week and I’ve written three hard pieces. One is hosted here, about Tamir Rice and his far too untimely, unjust death). Before that, I wrote about how the role of makeup has changed for me after becoming a mother.  That was published last Sunday at Buzzfeed Ideas, but I don’t think many people had time to read about that between all the national tragedy we’ve been managing in the days since.

Then the night of the announcement that the St. Louis grand jury would not be indicting Darren Wilson, despite his testimony about why he murdered Michael Brown sounding like something straight out of D.W. Griffiths’ Birth of Nation, I started writing this piece about how the women in my household were processing the news. It went up the next afternoon. (As an aside: I really like writing for Buzzfeed Ideas, and that’s largely because of Doree Shafrir, who edits my work there. Pitch to her, writers.)

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I think I was so busy trying to write something about the announcement that I didn’t immediately process it. I also think that because I was so deeply invested in the outcome of the George Zimmerman trial and I’m still not entirely over his acquittal, I couldn’t put much stock in the outcome of this grand jury consideration of an indictment. It’s been clearer with Ferguson. Every agency of authority in the state of Missouri has conspired to protect the shooting officer here. And that’s been terrifying for every day since August 9.

Anyway, it’s the day before Thanksgiving and I’m trying to hold love and hope and gratitude in the same crowded heart that’s already so swollen with anger and defeat. So I’ll let what I’ve already written speak to what I’m currently feeling. I wrote about Michael Brown and Ferguson six times this summer. Not much has changed there.

On a cooler note, a Twitter friend told me that my very first Buzzfeed Ideas piece, on parenting and empathy, is now available as an audio-read at Umano.

What Solange’s Remarriage Means to Never-Married Single-Mother Me.

 

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1. “Carefree” is a crossroads, the center of four paths: parent and lover, artist and merchant. You dance in the dirt with hydrangea in your hair and you are wild when you’re expected to be tame. This is where people see you, where sun rays collect in the gold of your skin, so that even in the dark you’ll be swathed in phosphorescent spotlight. And dark it will be when you leave here and venture down each of the roads, where destinations are dim and the underbrush, unwieldy.

The road where you mother: The gravel cuts your feet as you carry your sons and your daughters.

The road you create: You dig until your fingertips bleed for art that feels rich and raw, as untapped as underground oil.

The road that may lead you to love: This is the longest most dubious walk and even when you’ll want to travel it solo, you will not often be alone. Here, you mustn’t forget that your child will become your lover’s cargo. He must carry him as carefully as you do. He must accept that when he joins you on the path where you parent, his own feet will also be cut.

You should watch what you are paving. Turn back to the clearing as soon as you can; your love and your art and your mothering find their greatest sustenance and purest ambition there.

You should marry at the crossroads, where you child and your art and your industry swirl up from the earth and make a sparkling white column of dust. Bask in how high it rises and in the way it all settles again.

2. Everything is inspiration, and when you are working toward something that inspires you, the sweat of your brow is someone’s aphrodisiac. God bless a working mother. God bless the passionate woman.

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3. And sometimes your sister’s sacrifices earn you your freedom. Her years of hiding under an industry’s expectations and artifice allow you to be your truest self out in the open. Then, you coax her authenticity out from the shadows in return. When the world demands your inferiority and calls you a mere facsimile of sun, you keep your light and refuse to be eclipsed.

4. Other lives simply aren’t enviable.

5. We unmarried mothers who have been so afraid have been told to be afraid. We were told we wouldn’t find love, or that the love we might attract would not be worth finding. We were told that missteps preclude forward motion. But there is no shame in having lived through a moment unwisely. Neither mothering after divorce nor having had no husband at all is cause for resignation or shame. The demise of our difficult relationships are no cause to deny ourselves new love.

6. No decision a black mother makes will diminish the Maatkare markers in her blood. We are queens, even us, be we ever so bowed or broken or humbled. We are regal — whether burdened with low-income or beset with incomparable wealth. We are regal when we choose to be, and the choice is all that matters.

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7. Hair, in its natural state, is a halo. But you are well within your rights not to behave as angelically as you appear.

8. Hurt cannot be hidden. It will seep out in the notes and on the page, will be seen in the set of your jaw on the subway. So bare it bravely in the public square, where someone well-equipped to soothe you may see it.

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9. When you are young and you’ve found a boy your age and whatever combusts between you feels like a kind of love, it is fine for that love not last. Even if it results in a pregnancy, even when the baby propels you both toward the altar, it is okay to flee. Marriage borne mostly of obligation flings you forward in ways that will disappoint you; the union itself is a stop so short of what you’d imagined for adult life to be that it may be best to run before it feels far too late. Keep running, with your child’s hand in yours, toward hope, toward extended family, toward your older wiser self, toward the kind of love that acts as a reincarnation.

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10. Single mothers who wish to marry greatly benefit from seeing other single mothers marry. Wearing white and frolicking, with gold bands ‘round their wrists, reveling with the same village that’s helped to raise their children, enacting intimate, in-joking customs as nontraditional as their their premarital lives, dancing silly choreography with their children, who appear quite secure and supportive and happy. It happens, the nuptials seem to testify. It happens far more often than we’re told to believe. It can happen for you.