Prince and Philando and Futures Untold.

1. “Don’t worry. I only want you to have some fun.”

It depends on the mother. But some begin to lose themselves in the fleshy, post-birth folds around their waists, in the feeling of excess blood, decreasing and slowly recalibrating its flow, in adjusting to the less taxing burden of one body again, instead of the heft of two.

It depends on the mother. But for some, childbirth is beset with instability, the worry attendant to a partner’s precarious presence. Now you see him, texting in the delivery room, now you don’t, at the 3 in the morning beside the changing table or hunched over the diaper pail.

He is at once flesh and apparition, at once as essential as the braided DNA inside the baby and as intangible as desert air. One too many complaints and he could slip away for good. One too many worries voiced and he will.

He does.

It depends on the mother. But at least one of us will will herself numb, regardless of whether the father ever returns to help her care for the child they both conceived. If he returns, she will betray nothing. They will transact — the child, the details, the money, if any — and he will become more business partner than best friend. He will become rook to her queen: merely two pieces on a board, trying not to take each other out.

If he never returns, the old wounds callus quicker.

In either case, soon — perhaps sooner than she’s ready — she’ll be able to imagine a life, a family, a more durable, enjoyable alliance with someone else. The thought will become a meditation, a light toward which she is determined to travel.

The things we do not know about Diamond Reynolds are manifold. But we know she has a 4-year-old daughter. And we know that she had a boyfriend.

We cannot confirm how she chose him. But I can imagine. Philando: a name that sounds like a dance and could, when pronounced with a certain inflection, make castanets of a tongue. Paired with the surname Castile, a word reminiscent of the gentlest, most versatile of soaps, Philando likely seemed able to cleanse any sorrow. Philando may have seemed able to scrub away the residue and see what lay at her core: calmness, strength, a desire for a far less complicated life.

As if the fortune of his name were not enough, there was his profession: school cafeteria worker, a position he’d managed to hold for most of his adult life. It was not just the job but the pride he took in it, not just the stability or the wage, but the care with which he fed the children who could not so easily afford it, the off-the-clock study it must’ve taken to differentiate which meals would aggravate which student’s hidden allergies. These suggestions must’ve compelled her to believe that he could earn the privilege of proximity to her daughter.

Castile. Cleansing. Simple. Soothing. Philando. Unusual — and alluring because of it.

It depends on the woman. But for some, simplicity is sexiest. It’s the hand reached across the armrest to squeeze hers on a ride to pick up groceries that doesn’t result in a “routine” traffic stop. The blanket tossed over a hill to watch the fireworks on the fourth of July. The intimate high of a joint sparked to mark an occasion, a buzz passed and pulled between them like a lingering kiss. Simple, like the look he’d sometimes get in his eyes. Don’t worry, it assured her. I only want you to have some fun.

2. “The sky was all purple; there were people running everywhere./Trying to run from my destruction, you know, I didn’t even care.”

A pall has been cast over our country, beyond the reach of even our savviest astronauts, a dark and ominous sheet has been fastened into place: a great gulf fixed between heaven and earth. We can still be heard when we pray but it’s hard not to believe that our voices are distorted and muffled.

We can no longer grieve in the ways to which we have grown accustomed. The deaths come too quickly for adequate contemplation.

The marchers need their vigils: congregation and comfort and candle. The rituals gird them. The rhythm of walking steadies their pulse and reassures the observer that someone is always fighting alongside us when we feel strong enough to join them and for us, on the occasions when we do not.

This is a discordant year, when disruption is disrupted by the rattle of even more bullets, when officers who should have protected and served civilians are endangering the officers who are protecting civilians. And all who are bearing arms are endangering all who dare take to the streets in hopes of regulating where and when arms can be borne.

We can no longer adequately enact the stations of loss. No one’s role can be performed as written anymore. We are all exhausted of acting. And even the writers cannot keep apace with their elegies. When I started this, it was to honor five Dallas officers. I am ending it two days after four more officers were slaughtered in Baton Rouge. And the civil rights lawyers on social media are warning activists to stay indoors, as the public square increasingly becomes a shooting gallery and the protections generally offered to the civilly disobedient can no longer be consistently ensured.

Perhaps we can outrun what’s coming. But running clears the mind. Do it long enough and we all forget distance, impetus, and destination. Do it long enough and running becomes the only goal.

3. “Life is just a party and parties weren’t meant to last.”/”I don’t wanna die. I’d rather dance my life away.”

I’ve wondered where Philando and Diamond were when they heard about Prince. Were they together? The news of his collapse alone in an elevator inside his own home, did it wind them? Did they hold onto one another till they caught their breath?

I can’t imagine that black Minnesotans took the Purple One’s passing the way the rest of the world did. He meant something different for them. Falcon Heights, after all, where Philando drew his final breaths and Diamond recorded it in hopes to avenge him, is a mere 40-minute drive from Paisley Park.

Prince, aloof and amusing and untouchable as he was to many, was quite literally accessible to the people in his state of birth. That he was both black and one of the most famous residents there had to have been a particular point of pride for the black Minnesotans who make up a mere five percent of the state population.

Had Philando and Diamond ever ridden past Paisley Park, marveled over what-all must’ve gone down inside?

I’ve wondered too about how Prince would’ve responded to the news of Philando’s death. Having seen him sing to Baltimore for hours, weeks after Freddie Gray lost consciousness and the use of his limbs alone in the back of a police van, I know Prince would’ve made his displeasure over Philando’s death in Falcon Heights known.

That this happened near his own hometown would’ve only heightened his response to it.

I think Prince would’ve reached out to Diamond, would’ve asked if there was anything her daughter needed, would’ve given to them in abundance and in silence.

Even a few months later, I do not like to think of how we lost Prince, privately self-medicating, pretending to the world that agony could be built into his aesthetic. No more pirouettes-into-squats on stilettos, rather Prince and a pared-down piano, rather The Myth and his trusty guitar. A painful limp and cane passed off as mere cat daddy swagger.

Perhaps Prince would’ve understood better than anyone Diamond’s instinct to pull out her cell phone and record Officer Jeromimo Yanez’s rehearsal of his post-shooting lines.

The show must go on, no matter who it hurts (and almost certainly, the person it will hurt most is you). And sometimes, the show is the truest and only real justice to be granted or received.

Prince, like Diamond, knew how and when to perform to expectations. Prince, like Diamond, knew that there will never be a ceiling on how high expectations of their performance can be set.

Consider how the world critiqued his exit: “He wasn’t supposed to go like that. I was expecting something more spectacular: extreme old age or a blaze of glory.”

Consider how the world critiqued Diamond’s instinct: “Why didn’t she call 911 with her phone instead of using it to livestream?”

Consider, in light of how brave they had to be, that neither of their choices deserved scrutiny.

There is no tour de force in the face of death, no right way to handle an untimely exit. We confront it the only way we can: without much choice.

4. “… My body says prepare to fight. So if I gotta die, I’m gonna listen to my body tonight.”

God bless the streets, where blood runs freer than the people to whom that blood belongs.

God bless everyone brave enough to keep record. Ramsey Orta of Eric Garner. Feidin Santana of Walter Scott. Tywanza Sanders of the Charleston Massacre assailant, just before he was killed by him. Abdullah Muflahi for Alton Sterling.

Where would we be without evidence, even when that evidence doesn’t formally, judicially indict?

There would be an Away left to look to. We wouldn’t realize that the truth had us so thoroughly surrounded. We wouldn’t know there is no other way forward but to fight.

5. “Mommy, why does everybody have a bomb?”

People who want children someday romanticize their unborn. They use them as rhetorical devices, as the captive, poetic audiences to whom we voice our worst fears, our most desperate optimism, our apologies for the history preceding them and for our own contributions to it. We all believe we need someone invisible to answer to, and it’s simply easier to imagine accountability to a child we created than to an all-knowing Creator. We want to believe we will live to see ourselves become someone’s ancestor, so we pre-write an account of the ancestry we hope she will never contest.

But when our children cease to be hypothetical, when they are rigid, sturdy limb, encrusted mucus, a firm, tiny foot pressed to your face in the night, there is nothing flowery about the fight to protect them, nothing romantic about the gauntlet we face every day in hopes to hold onto their innocence for just a few minutes more. There is no time and no reason left them to write to them. We are living out the only record they will remember as true.

And yet we write to them anyway, because we want answers as much as they will. We want proof that we sought them right up to the end. And so I will say this to my daughter now:

I am glad that, at nearly 6, your precocity confines itself to countless configurations of miniatures. I am relieved that you intuit how others are feeling but still have so little idea as to why. I’m grateful you have not begun to inquire after those complicated whys and that no one in your classes, having overheard and understood better their own parents’ compound angst, has encouraged you to.

I do not know what will be left for you. From where I stand I see a lot of what our own black forebears struggled to build crumbling under the weight of what this country has never repaired. Bigotry, poverty, and denial are an apocalyptic confluence. And all three seem to be racing toward their apex now.

I hope you find this. And in the event that you can’t, I hope it finds you. By the time you read it, I hope you already know who you are. I hope you’ll still know what this country is, that you’ll still recognize something of its promise. I hope that when you’ll read this, Prince’s “1999” is softly playing in the distance, and if it is, you’ll remember that the world did not end in the decades after he recorded it, that every generation struggles to truly comprehend the limits of its time, and that we owe it to whatever future remains to celebrate and repurpose what rises from its rubble.

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Say nice things about Baltimore (and Prince!).

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In a story I wrote two weeks ago, I briefly mentioned my old church on Park Heights Avenue, directly across from Pimlico racetrack. (I always mention our proximity to the track because I vividly recall when we’d walk out of church and see trainers beginning to run their horses for each new season. In retrospect, it underscores the gross inequity in that area, within the fence, hundreds of thousands of dollars in invested and gambled revenue are being spent for Triple Crown season, while just beyond the Pimlico gates lay one of the city’s roughest communities.)

I’ve written here about that church and my childhood friends before, but to recap: the friends you make in a church youth group are of a particular sort that you do not forget. They’re different than school friends because you see them at their most vulnerable, through interaction with and admonition from their parents and siblings; working in service of something beyond themselves; ushering or a joining youth choir or feeding snacks to smaller children in children’s church. When elementary, middle, and high school grade levels or choices to attend private, public, or magnet programs begin to separate school friends, church friends remain together, under the same roof, seeking the same sanctuary, sometimes their whole lives long. And when they worship, when they weep or dance or yell or collapse, when they wear suits and dresses on Sundays when no one else in their social lives has ever seen them in one, you learn to keep their secrets.

Nikia was one of my best church friends around the end of middle school, going into high school. She and her little brother Eugene (aka Junior)  came to the church with their aunt, Vernetta, around that time and I remember them as inseparable. If some brothers and sisters bug each other senseless, these two seemed to have an enviable understanding of one another and a love and respect that just radiated whenever they were together.

I still ride for my youth group friends, but when I when I left that church at 16, I fell out of touch with most of them (until the rise of social media reconnected us).

Three or four years after I left, Junior was killed by Baltimore City Police. The shooting’s officer’s story was published in The Baltimore Sun. Nikia’s account of the last moments of Junior’s life have never been given similar weight in print. Until now. One of the greatest honors I have as a writer these days is being trusted to amplify the stories the people I love have guarded and carried and wanted to share for years, with anyone who would care even a fraction as much as they do. I’m glad I finally got to honor Junior’s legacy in this piece about Marilyn Mosby’s decision to charge the cops who killed Freddie Gray and what a few Baltimoreans think may be next for the city in The New Republic.

In other news:

  • I was on a Chicago-based radio program called This is Hell last weekend, discussing unrest in Baltimore City. You can listen here. (Also check out the May 1 broadcast of The Bill Press Show, where I offered a few remarks.)
  • Pulitzer Prize-winning poet Tracy K. Smith wrote a memoir about life with her mother, who succumbed to cancer when Smith was in her early 20s. For Slate, I wrote about why the quiet, uneventful grace of the story is revolutionary in a publishing world that doesn’t often make room for healthy slice-of-life vignettes about black mothers and daughters.
  • Prince gave an incredible, moving show in Baltimore on Mother’s Day and I still can’t believe I not only got to attend but also to write about it for The Washington Post

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  • There’s still time to donate to my Thread at Yale fundraising campaign — but if you want to contribute at this point, please do so via the PayPal option. I explain why here (Scroll to the last few paragraphs.), but the short of it is that I won’t be able to access the funds I raised a month ago until well after the New Haven trip is over, and I have to use my own extremely limited resources upfront to finish making tuition payments and to travel there, then reimburse myself on the back end. If anyone’s ever been through that, you know how dicey a process self-reimbursement can be. I know you’ve all already been amazingly, staggeringly generous, and I thank you for it. If there’s anyone else who didn’t get to give and would like to, however, you can do it via the Indiegogo link by selecting PayPal (the only option that releases contributions immediately) or contribute directly through PayPal.com with my email address: stacialbrown at gmail dot com.