My mind can finally fathom Mary. Not her bypassed virginity nor the angel that quelled her fear, not her courage, her confidence in God’s peerless, perfect will nor the charm it must’ve taken to cajole her husband into journeys and mystery and a cessation of questioning.
It is in but one way that I can access her—finally, after all these years of believing her to be beyond my grasp—and this way seems the most significant of all.
I know her by her surrogacy, by the way it feels to give birth to a child to whom she believes she can never stake full claim. I recognize the oddness of feeling a strangulating sense of impermanence, even as I bathe her, feed her, infuse her language with manners, even as she becomes a warm somersault in her sleep, her tiny hard-heeled feet using my body as her gymnast’s mat. Even then, in her sleep, when she feels closest, if only by proximity, I never settle into an impression that she is entirely mine.
Instead, there’s a strangeness, an isolation, in loving a small, breathing parcel who feels so unfamiliar, so separate, so intended for a purpose that sits apart my own, so certainly on loan, and so expected to grow impatient with my heart as her holding pattern, as a velvet-lined cage with a door that will surely stick.
I cannot imagine raising Jesus. This is where Mary seems preternatural. This is our point of departure, for I know that even with a husband who loved me enough to completely overlook that his firstborn is a changeling whose presence is owing to a God he’s never actually seen, and even with the other, more normal children I could pin to the ho-hum, incontestable work of biology, I would not have known how to behave like a mother to him. I wouldn’t have known how to chastise him, wouldn’t have believed I needed to, him understanding God and thus understanding His expectations far more fluently than I. I wouldn’t have known how to love him with reckless abandon.
This is difficult enough with my daughter, who came to me in the most undramatic of ways. No tangible angel preceded her. No voice from heaven boomed. She is not the Son (or Daughter, as it were) of Man and so I can’t possibly feel the pressure Mary must’ve felt to get raising her “right.”
But I feel pressure just the same, not to smother her or to grow too dependent on her company or to make myself her barnacle. She is happy and well-loved; of this I make certain. And she cannot know how motherhood feels, not like an all-encompassing state, not like an eclipse of the light that shone before it, but at times, like only a sliver, like a condition that constantly moves so that it is difficult to pin down, to apprehend, to treat.
And so, I suspect that I do what Mary must’ve done. As often as I can, I abandon the morrow and ignore, for now, the woman I see in the eyes of the girl. I listen to her, noting the cadence and questions that lift at the ends of her prattle. I listen, so that I might know her and, in knowing her, earn her lifelong confidence. When she is ready to flit off into a life I cannot imagine, I believe I will understand why. This is far more important than feeling like she is a wind that I can possess.
I invest, for even my shortcomings have something to teach her. I warn her of the world that awaits beyond my arms and our door. And more than a daughter, I interpret her as an ally–for this is a relation that can remain unwavering. This is a kinship we are never meant to outgrow.