A Revolution Like Vinyl, Part 2.

The second and last installment of the short story that begins here.

One morning in Vermont, Abiza woke to the smiling face of a green-eyed boy. She rubbed her eyes in disbelief at his pinkened lips and cooked-cream skin, generously powdered with nutmeg freckles. She stares at them along the bridge of his nose, all over his cheeks, across his forehead.

He placed his warm, white palm on her bare, cold shoulder. She saw smudged green ink on the back of his hand, where he’d scrawled a reminder to file for financial aid.  ‘FAFSA,’ the smudge read. “Tell me about when you were born,” he said, and she jumped, pulling the covers up to her chin and shrinking to her edge of the mattress. She didn’t really remember him. She had a vague recollection of the night before, of a faculty reading and claret sipped from paper cups.

“What did you say?”

He didn’t repeat himself.

“Daddy, tell me about when I was born.”

Clap tells her every time she asks. She asks even when she doesn’t want to know. Part of her hopes he’ll refuse—or at the very least, that he’ll forget the details.

“You weren’t born,” he’d begin, “You were forcibly liberated.”

“It was ’79 and our neighborhood was burning. The government had already succeeded in turning most of the comrades to crackheads. And without a solid, legal-arms-holding line of defense, we were easy to isolate and obliterate.

“I’d met your mama ten years before, working alongside her every morning at that Panther free breakfast program. But I stopped seeing her there after about a year. It was six years before I saw her again. I ran into her at a rally. She told me she’d been off at Berkeley, studying anthropology and early childhood education. I was scared to ask her out after she told me that, but I did it anyway. Took her to see Stevie Wonder and by the time he finished opening with ‘Too High,’ I knew she was gonna be it for me. Take Donny Hathaway’s “I Love You More Than You’ll Ever Know” and wrap it in Nina Simone’s “Four Women.” That was your mama.

“We found ourselves a pad in South Philly—small, but we got by with it. We were saving up for something better, both working. She was at a nursery school nearby. I was at a record store my man Hasaan inherited after his father was killed.

“We were completely legit in ’79, Abiza. And when we found out we were gonna have you, there were no more skeletons to clear from our closets. We weren’t even really protesting anymore. The revolution—if it had come at all—was over for us. We were settling down. We had fought our wars, committed our so-called war crimes, and emerged without implication. I’m ashamed of it now, but we were grateful. Glad for those four-dollar-an-hour pieces of jobs and our little walk-up efficiency where we could just listen to records and read Mari Evans and Amiri Baraka to each other—and to you, in those months before you were born. We were grateful that we were still here to reminisce instead of lying stark-still on a corpse in a pine box on its way to Cuba or rotting in solitary at some prison in a city we’d long since forgotten the name of.

“We sold off most of our guns, but we kept some of our knives and ammo—just in case anybody wanted to break bad—but for the most part, there was quiet. For the most part, we thought there was peace.

“We were settling into an anonymous life, Abiza. You have to understand how dangerous that is—attempting anonymity. Give me notoriety over anonymity any day. You think you’re slipping under the radar. You think if you live in a certain measure of stillness, folks’ll stop comin’ after you. The fact is: the man who exposes his willingness to go unnoticed is only setting himself up as an easier target.

“Your mama and I didn’t know that. We were startin’ to  sleep soundly every night—but not so enough to move the switchblades from under our pillows. She’d started sleepin’ on her back at one point ‘cause she’d gotten too big for it to be comfortable any other way, and her arm would be pinned under my shoulder. My hand would be on her stomach—in whatever spot you had decided to kick that night. And I’d keep it there ‘til the three of us fell asleep.

“We were just like that when a brick shattered our window. We didn’t wake up right off, so we didn’t notice the grenade of tear gas that sailed in after it. Seems like I should’ve been a much lighter sleeper back then.”

Abiza didn’t see the red-haired boy again, after that morning in his bedroom, when he’d asked about her birth. She never got his name. But she thinks of him as Ramsey drops her off in front of her father’s house, a little after 4 a.m. She thinks of how she’d urged him to lie on his back next to her, how they stayed that way, arm to arm, shoulder to shoulder, while she stared at his chalk-white ceiling and she told him all the things she saw there—

A tangible whiteness expands and clings to everything. Clap’s own coughing wakes him. He is groggy. Panic hasn’t registered. He does not spring to action. It isn’t until Abiza’s mother stirs beside him that his focus begins to sharpen. His palm brushes the hair from her forehead, his lips are at her ear, and he says, “C’mon, now, baby. Come on, we need to move.” Her eyes, when she opens them, are wide but unruffled. She starts to sit up and he watches her eyes to make sure they won’t close again. When she kicks at the covers, he rushes to the closet to get his shotgun just as the front door is knocked in. Three men without uniforms or visible badges shout, “Freeze!” A cluster of explosions sounds, a round of five, maybe six, and Clap turns from the closet in time to see her falling, bloodied. Her head catches on the sharp edge of their night table on the way down. A ragged cry tears out of his torso as he charges into the haze, toward the sound of the shots and retreating footfalls. All he manages to glimpse are scrawny silhouettes slinking into an unmarked, idling car and speeding off. If he runs hard and aims right, he can blow out a tire, catch the car, pistol whip one before the others overtakes him. It’s worth the odds. Then he remembers her—turns, stumbles to the place where she has fallen, kneels. She is pulseless. She is wide-eyed. She is dead. The fingers on her right hand are folded into a fist, half-concealing the handle of her switchblade. She hadn’t even had time to open it. Clap pries the knife free, plunges it into her stomach, and pulls across, forcing a jagged incision. His hands are warm, reaching into her womb—one hand on Abiza’s torso, the other over her face. He cuts the cord, pulls a bed-sheet to swaddle her, holds her to his chest. Runs.

Runs,” she whispered to the red-haired boy, and she noticed the tears on his face.

It occurred to her then that she wanted an apology. She wanted him to say that he was sorry that her mother was woken up by White men, just to be killed. She wanted him to say that he was sorry her father would always carry the memory of gutting his woman to save their child.  The boy reached for her hand and clutched it. Then, he took the deepest breath—like everything she’d said had just happened to him, and he was already weary of the burden.

She sees a beam of yellow light floating under the closed door to Clap’s home office. It was foolish of her to think that he would be asleep—he rarely sleeps. There’s no other way to her room but past his door. He will see the shadow of her feet passing. He will swing his door wide and narrow his eyes. There will be a deluge of obscenities. She steels herself and starts the walk, but when she nears his door, she hears music. Clap has always loved music, but Abiza’s rarely known him to listen to it. It is one of the things he’s relinquished, one of the things he left burning in that South Philly apartment. Music. It staggers her. All she can do is knock, and then respond to his silence by opening the door.

He seems small, hunched in his swivel chair, surrounded by newspaper clippings and out-of-print books, nursing a snifter of cognac. She walks over and rests her hand in his shrubby hair, gone nearly all grey and wiry in the crown.

“You just gettin’ home?”

“Yeah.”

“Come over here and sit down.” He gestures to a spot in front of him, on a less cluttered edge of his desk.

“I have always expected to find you dead,” he says.

“Same here.”

“You can’t just keep comin’ in here at all hours. Your mama was right in her own bed when they came for her. That’s the kinda shit you were born into.”

“I know, Daddy.”

“You think they gon’ pass you if they catch your ass in the dark?”

“I know they won’t.”

“I don’t understand you. What we used to do in my day was for the greater good. We were civil servants—out there livin’ and dyin’ for the people. It’s like y’all done forgot everything we did. The baton done fell on a hill and it’s rollin’ toward a storm drain. None of y’all wanna pick it up. Y’all just wanna ‘live your lives’ and die. But when y’all die, your deaths don’t mean anything, Abiza. They don’t mean anything.”

Abiza lifts Clap’s half-smoked cigarette from the glass ashtray beside her and takes a long drag. She considers telling him about the red-haired boy or about Ramsey and the barely-thirteen-year-old prostitutes on Eutaw and Baltimore. Or about one of the many times she was stopped by the police driving to and from school in Vermont. She should tell him about the underserved children she tutored there—how they came to school hungry until she decided to start bringing them muffins and apples, how holey and stained their clothes were until she decided to sew them new outfits. She should mention how many of those children were White. But what would be gained? she wonders. Would any ground ever be gained?

Then her ear keens to a song crackling under the needle of Clap’s record player:

… ‘Cause there ain’t nothin’ in this world can stop me worryin’ bout that giiiiirl.

“Okay, Daddy,” she says. “All right.”

The needle slides to the innermost grooves of the vinyl and stays there, in the soundless region of the record. They listen to it revolve, each turn seeming a little different than the last.

A Revolution Like Vinyl, Part 1.

Writer’s Note: the very recent passing of first Gil Scott-Heron (with whom, I’m afraid, I seem to be falling into a bit of posthumous love) and Geronimo Pratt has made me call to mind the key work of my graduate thesis: a long short story titled, “A Revolution Like Vinyl,” penned in 2006. It won the fiction award at the Gwendolyn Brooks Creative Writing Conference four or five years ago, but it’s never been published. I’m going to serialize it here, while I start another, possibly stronger story with similar subject matter.

*  *  *

Abiza jabs her fist at the drizzling air, curling her fingers into her palm until a dull pain shoots through her forearm and bicep. She imagines herself as a snapshot—just now, as her mouth widens to a roar and her lips twist to a scowl. Click.

Then she envisions a foreigner examining the frozen image—someone who would not immediately recognize the much older man behind her, the one into whose chest she’s leaning, as the infamous Clap Turner, and might instead assume that he is Abiza’s much older lover. Their eyes share the same fire, so the foreigner could deduce that she’s adopted the elder’s causes as a contingency to their affair and that most of their dates involve picket lines and rallies like this one, in the background of their snapshot.

Abiza is here, though. She is living the moment. There’s no camera nearby to capture it. She knows truths an assumptive glance could not ascertain.

“The truth is a burden,” she tells herself.

“Damn right,” her father answers.

She feels his chest puff out as he lifts his picket sign high over their heads and chants, “Free all political prisoners now! Free all political prisoners now! Free all political prisoners now!”

It isn’t catchy, this chant. They’re never catchy. Because when you live a life of perpetual protest, there’s no glamour. No cinema. Just a long stretch of adjoining injustices.

“Free Mumia!” she calls out, half-heartedly. “Remember Fred Hampton!”

Clap kisses her cheek as she begins a mental list of ways she’d rather be spending her Saturday, and soon it begins to rain outright. She knows better than to hope that this will mean an early end to the demonstration. If anything, this could prolong it. The voices around them swell, competing with the loud rhythm of rain.

Throngs unnerve her. She was raised to anticipate a pair of White hands closing in from behind—one clapped over her mouth, the other hooked around her torso—dragging her off into an undocumented abyss for an indeterminate number of days, months, years. “It’s bound to happen at least once in your life,” her daddy often says. It’s like a Black Boy Scout aphorism for him.  “Always be prepared.”

He pulls her to a tented table set up at the perimeter of the thinning crowd and she recognizes the men manning it as George and Dragon, men her father’s known since before she was born.

George quickly casts his eyes up at Abiza as he trails his tongue along a thin hem of paper and closes the damp edge over a line of tobacco. His eyes are cold, and Abiza remembers how he’d hit on her the last time he’d seen her—while her father was off somewhere, giving a talk or signing an autograph. George adds the cig to a can on Dragon’s side of the table. Her father gestures to bum one from Dragon, whose long fingers tremble as he extends the cigarette between them. Dragon’s nerves are shot. He once told Abiza, “It’s because of the Agent Orange. Been like that since a couple years after I got back from the rice paddies.”

She scans the table, strewn with photocopied pamphlets, empty chip bags, wadded napkins streaked with powdered cheese fingerprints. Dragon has a can of Pepsi with a straw in it. The tip is chewed to shreds. It’s a pretty chaotic scene, she thinks, her eyes crossing over the clutter. Her artwork, neatly arranged to face out toward passersby, is on the outermost rim of their table. Tiny glass-blown replicas of Tommie Smith and John Carlos, raising their fists at a 1968 Olympics medal ceremony, are nestled in a bed of black fabric. On the fists are little leather gloves. Those figurines took her months to master. On either side of them are porcelain pickaninnies and paintings on five-by-eight-inch canvases of watermelon slices with a single bite at the center. The box she’d dropped off that morning had hand-sewn wall-hangings of David Hammons “African-American flag,” with its red and black stripes around ebony stars emblazoned on a patch of green. Those aren’t on display.

“Have you sold anything?” she asks, thinking that the scene before her—the chaos and the crafts—would make a great monochrome still.

“We’re all out of the flags,” Dragon announces, grinning.

Will that have an effect on her father—knowing that her fine arts education in Vermont is yielding revenue for his Revolution? She doesn’t know or care now. It only mattered when he was fiercely opposed to her attendance, when he “refused to invest his Black dollar in a White miseducational institution.” In the end, she’d applied for a series of scholarships—three of which she won—and told him to keep his Black dollar for causes he felt as passionately about as she did about painting and sculpting in Vermont. And he’d done just that, using her college fund to self-publish his memoirs, even though he’d always maintained that he wouldn’t write down his life story until all the Black children in all the ghettos of the world had learned to read.

He says nothing now, as Dragon opens the cash box and shakily fans out a handful of twenties.

“Daddy, I’m gonna head to the library before it closes. Can I get anything for you while I’m there?”

“Ain’t nothin’ I need from a public library I ain’t got in my private one. Hurry back, hear?”

She nods, sort of amazed that the library thing worked. There was a time when he wouldn’t have let her go to a library alone. He had to come with her and screen her selections. When she was ten, he banned The Babysitters Club, because only one of the babysitters was Black and “she only got the wards the little white girls didn’t want.”

“They ain’t slick,” he’d said, “They think Black parents ain’t up on what their kids are readin’, but I’m hip, and Abiza, that shit’s encoded. They want all y’all little Black girls to believe that only a white girl would be enterprising enough to start a temp agency at 13—and if an Asian chick or a Black one wants to be down, she better just fall in line and wait on the scraps.”

The Sweet Valley Twins suffered the same fate at Abiza’s house.

“Took them over a hundred volumes to give a Black girl a storyline—and what’s the storyline? Her football-playin’ boyfriend is mad at her and the Sweet Whitey Twins gotta come in and mediate. That’s bullshit, Abiza. Bull. Shit.”

He didn’t like the classics, either, but he approved them because he wanted Abiza to be competitive. “Get Beowulf, the Brontes, Milton, Chaucer, every single James Baldwin book you can find, Austen, Ellison, Chekhov, Nabokov—all that shit. Affirmative action, my ass!”

She did as she was told. And by the time she was fifteen, he trusted her to recognize “subliminal racism” when she read it. She’s twenty-six now. She’s not going to the library.

Evanston Avenue is emptier than she expects, but the playground ahead teems with children. Multicolored chalk adorns the sidewalk in flowers and hopscotch templates. She sits on a swing and listens to the rusty chains squeak while the kids on either side of her sail back and forth, kicking up dust.

When she was little, her father once took her to a playground like this one. She watched him sit frowning on a nearby bench while she scooped clods of pee-dampened sand into and out of a bucket. Without thinking, she called out to him, “Daddy, how come you let your beard grow so wild like that?”

“Excessive facial hair on a Black man intimidates white people, Abiza. It reminds them of slavery.”

She still remembers how the other parents at the park froze. She still remembers the appalled looks on some of their faces.

“Oh,” she had whispered.

“It’s like lookin’ into the face of a ghost for them, baby. Like lookin’ into the face of a ghost.”

Abiza knows about ghosts. She will never tell her father, but she sees them. Her parents’. She sees them cinematically, projecting themselves onto walls and into the blank spaces where she finds herself so often staring—

They are in a room with concrete walls painted mustard. They are hanging felt silhouettes of the African continent on bulletin boards, under fliers that hold leaping black panthers and the words, ‘Free Breakfast Program.’ They are cooking hot links and powdered eggs for the children. They are collecting the crust from little wide eyes and noses into warm, clean washcloths. They are stealing small, sexy glances at each other.

He is so handsome here, without those seemingly ancient furrows of anger, that leathery rage by which Abiza always recognizes him in a crowd. It will be impossible for her mother to resist him, whenever he gets ready to lay down his rap. But her father never makes his move. Eventually, her mother flashes him the kind of smile too radiant to exist anywhere outside the reflective crevices of imagination. And then she leaves him there with the children.

Warmth creeps up from behind and rests on the side of Abiza’s waist. A hand. A large, male hand. It tightens as another palm fastens on her mouth, and she is calm for some reason, the only thought in her mind being: “My father is not a liar.” She lowers her eyes to look at the hand and finds that it is brown, not white. This is when she panics, jumping off the swing and struggling to free herself. The man is doubled over clapping and whooping when she turns to face him.

“Ramsey!” she exclaims. “Fool, don’t sneak. You know how I am about that sneaky shit.”

He laughs harder, then they hug. “Let’s get outta here,” he gasps.

“This is unexpected, Ramsey,” she says when they reach his car. “I usually see you at night.”

“I know,” he grins, opening her door. “I thought just maybe, today, I could feed you.”

Abiza rolls her eyes as Ramsey gets in on the other side and pulls off. They only ride a few blocks before he parks in front of Song’s Vegetarian Soul Kitchen, which isn’t vegetarian at all because it sells fried chicken, and they hop out.

She feels his eyes roaming from the nape of her neck to her ankles as he walks behind her and opens the glass door so she can walk in. He’s going to ask her out, she thinks. It’s finally come to this. And for a second she considers knocking her whole body into his heavy shoulder and bolting. They’re seated before she can follow through.

There are plenty of things she’s used to doing with Ramsey: cleaning guns, visiting the firing range, building small explosives in narrow glass bottles, snatching brown paper bags from groggy bums and pouring out their liquor. Sitting down to a meal with him is somehow unsettling.

He smiles at her and she tenses. He knows good and well that she doesn’t date within the Struggle. Or rather, he knows that she doesn’t date. This is what she tells all the brothers her father mentors, who timidly ask her out at rallies or try surreptitiously to get her number while Clap Turner is at a microphone in the front of a room. She likes the idea of compartmentalizing her romances, sequestering them far away from the rest of her activities within the Movement. She’s probably seen as this beacon of Black womanhood, too focused on eradicating atrocities to be sidetracked by men, when really she is just protecting the only seedling of freedom that’s truly hers to nurture.

The server comes to collect Abiza’s order of curried tempeh. Ramsey asks for fried chicken.

“I’ve been meaning to talk to you about something,” he begins.

He shifts his girth to the back of his chair, the front two legs lifting off the floor. Ramsey is a drummer, and a beard perpetually infused with the scent of weed obscures most of his face. He is Dragon’s only and biracial son. She’s known him since the days of her father’s playground diatribes. Despite the beard, Ramsey is still a little boy with Play-Doh breath and pudgy palms pushing a mop of sandy brown curls off his forehead.

“Remember that time you said that, when it comes to you, your daddy’s a softie, underneath it all?”

“Yeah.”

“You lied. I’ve really been watching him lately. He’s sad, maybe, but ain’t a damn thing soft about him.”

“You think my father is sad,” she smirked.

“He could be.”

“Ramsey, Clap Turner is pickled in bitterness. There’s no ‘sad.’ He does eight octaves of angry, but he doesn’t do sad.”

“Even if you’re right—and I don’t think you are—you need to be careful what you try to slide past him. Sad, bitter, or otherwise, we both know gettin’ on his bad side could be lethal. Literally lethal.”

“I get it, Rams.”

She had to admit: she found his concern a little flattering. But people had been trying to tell her things about her father for years, things they’d picked up picketing or letter-writing alongside him, things they thought might help her better relate to him. None of their intel made much of a difference.

The food arrives. “I just thought you should know,” Ramsey shrugs, before shoveling the first heap of baked beans into his mouth.

They don’t speak after that. Abiza barely touches the tempeh, distracted by a scene unfolding between the wooden grooves of their table—

Her mother’s slim back sways in a paisley mini-dress as she smoothes her straightened hair. Clap Turner’s massive mahogany hand presses the base of her spine. They are dancing. They are dancing to what her father would now call “White music,” what her father would now deem undanceable, unlistenable, what he would now deny ever having danced to. It is The Kinks. It is The Kinks’ “Nothing in This World Can Stop Me Worryin’ ‘Bout That Girl.”

            Met a girl, fell in love, glad as I can beeeeee…

A blonde is with them. She has threaded her fingers between a Black man’s fingers. The Black man is Dragon. The blonde will soon be Ramsey’s mother. The four of them are whispering, whispering then laughing. Wide-mouthed laughter, startling in its whimsy. Her father has no whimsy.

            But I think all the time, ‘Is she true to meeeeee…?”  

The blonde points at Abiza’s mother. A fresh peal of laughter erupts. Her father squats in front of her mother and kisses the spot the blonde pointed out. Her mother turns to reveal a lump under the mini-dress, bulging with life.

Ramsey pays the bill and the minute they’re back on the sidewalk out front, the street lamps switch on. The rally-thinning rain still pelts. She knows how they will spend their night. They will pick the unguarded pockets of the truly unsuspecting—the person who concentrates on counting his freshly dispensed bills rather than noticing the hurried, trailing footsteps of the people who stood behind him at the ATM, the women who doze off on overcrowded subways with their wallets sticking handily up from unzipped handbags, the unlicensed vendors hustling candy bars, tube socks, and bootlegs to indifferent commuters, their take tucked in some raggedy envelope between their wares.  Should any of these targets prove penniless, Ramsey will leave them a dollar. He likes to think of it as a kind of calling card. Abiza will fold their spoils into money clips while Ramsey cruises up and down Eutaw and Baltimore Streets, beckoning young Black hookers—only the obvious amateurs. Whenever a little girl approaches the car, he will hurl a money clip, usually slapping her face with the folded stack of bills. “Stop hoein’!” he’ll yell, before speeding off.

This routine is rote now. They’ve exacted it to a science in the years since their fifteenth birthdays. Even after Abiza’s four-year absence for college, they were able to resume their work without so much as an overview.

The money they will give is stolen, just like Ramsey’s car. Abiza is fully aware of the thefts, having been an accomplice to several of them. Her father would never approve. But his approval has never been hers to gain.

‘I, in my father, have been.’

Gil Scott-Heron (1949-2011)

My social media feeds have become a worldwide wake, elegy, and repast for poet-author-musician-activist Gil Scott-Heron. I didn’t know much about him. So it feels like I’m viewing the body of an elder lying in state. You go to pay your respects, to hear the twenty-one gun salute, to observe the significance of the loss–but it doesn’t touch you as deeply as it does many of those around you, who have where-were-you-when stories about the first time they listened to an album or read a page or prayed for his recovery.

So rather than making this something more intimate than I have any right to make it, I’ll leave you with the (edited and revised) comments I left on Twitter yesterday, after learning of his passing:

I’ve lost a lot of beloved black men in the past few years–great uncles, a grandfather…. Gil Scott-Heron could’ve been any one of them.

There’s a kind of universality to the perils that plague black men and the ills that hasten their mortality.

Jessie Fauset once wrote, “I am no better than you. You are no worse than I. Whatever I am, you in your children may be. Whatever you are, I in my father have been.”

And it speaks to the connectedness of us all, of how there is no real moral superiority. We are all susceptible to self-destructive behavior.

When someone dies as a result of said self-destruction, our response should be to turn inward, to remove the beam from our own eye, and then extend our hand to others.

… Or maybe I’m reachin’.

God rest Uncle Billy. God rest Uncle Warren. God rest Uncle Hosie. God rest Uncle George. God rest Grandpa Mitch.

Sojourner Songs: A Mommy-Daughter Mixtape.

In just over two months, you will be one year old. You are what I imagine you will be: preternaturally strong, exploratory (insomuch that you have made every square inch of our apartment your personal safari), and formidable (insomuch that I’m almost intimidated by the way you lean forward, stare me down, and growl at me when I scold you).

To celebrate your upcoming voyage into newly broken ground, I am packing you a satchel full of things you’ll need to know and of things I hope you’ll come to love.

I have written it before and I’ll repeat myself often: growing up a blackgirl in our country is a singular experience. It is, at times, an iridescent wonder; at other times, it’s an odyssey more treacherous than treasured.

But thank our God that you were born to this lot; it is a lovely one. And in the event that a tempest tosses you off-course and you forget how magnificent our syndicate of sisters truly is, pull back the flap of leather that preserves these mementos of self-worth and remember, my love.

Remember who you are.

1. Lena Horne Sings the ABCs

Lena Horne is our royalty, our Glinda. Benevolent and achingly beautiful even dressed down in denim. She is the embodiment of elegance, and I like to believe we are all born with a measure of what was given to her in abundance. Tap in.

2. India.Arie Sings the ABCs

You already love this. Perhaps when you’re a bit older, you will tell me what value you’ve found in it. I’ve found my own. We’ll compare notes then.

3. Patti LaBelle Sings the ABCs

I’m not a big Patti LaBelle fan, but even I can’t deny how far she dug her foot into this little ditty. For your part, when you heard this for the first time, you leaned in as you are wont to do when things are important to you, and you watched the Muppets shake gospel tambourines to what is, arguably, one of the most important songs you’ll ever learn. You always absorb the alphabet. Though you can’t yet recite it, you understand its potency, that from it, all the words of our everyday world are formed. And what better way to hear it than with flat-footed soul?

4. Paul Simon Sings “Me and Julio Down By the Schoolyard” (with a little blackgirl accompanist)

Paul Simon is an incredible musician, but note how he’s nearly upstaged by the little girl beside him. This is the bold and expressive spirit I wish for you, the shoulder-shaking, full-lunged timbred, quick hand-clapping confidence of a girl who, at the young age of eight, has already found her space in the world.

5. Savion Glover Raps and Taps

Okay, Mommy admits this doesn’t entirely belong here, on a playlist of beautiful colored women. But Savion is always a good idea. You’ll see.

6. “Freedom is Coming” – Sarafina soundtrack

Leleti Khumalo is one of the most gorgeous women I’ve ever watched flit across a screen. As Sarafina, she is equal parts graceful rhythm and open defiance. Her performance is a cautionary tale about how close a young woman can come to losing her humanity in her fight for independence from injustice. Take note of this lesson and heed the position of the needle that guides your moral compass; it will serve you well.

7. “Mundeke” – Afrigo Band

We’ve danced to this. It is a Ugandan love song and you must be able to sense how much I love it, because you’re always quiet for its entire run. It’s almost as if you understand the language. Perhaps, in your way, you do.

8. “Kwazibani” – Nomfusi and the Lucky Charms

This song was written in honor of the singer’s mother, who passed away when she was 12, one of millions of victims of the AIDS pandemic slowly ebbing away so many of the world’s black women. May a reversal of this devastation reach our world within your lifetime.

9. “A Lovely Night” – Brandy, Cinderella

I can’t watch any part of Brandy’s Cinderella with you without crying. It reminds me of how miraculous it is to have a daughter, to whom I can impart all the wonders of my girlhood, with whom I can finally share all the pixie dust I sprinkled alone as an only child.

Listen closely.

Repeat all.

The Complicated Practice of ‘Shouting.’


* I’d like to apologize on behalf of whoever posted this for classifying this person as a “churchy white guy.”

It often begins with a promise. Nothing grandiose. It’s usually something commonplace, unremarkable on its surface. A statement that, outside the rapturous context of a Charismatic sanctuary, would seem merely sentimental or cliché. Without the urgent syncopation or the unrelenting bass, whatever statement sparked the frenzy would seem simply two-dimensional; it may have resonated from where it appeared on a page, but it would not have caused unbidden joy to surge up like a geyser.

It would not be the stuff of public spectacle.

This promise may originate in scripture, or in the oft-echoed archives of a minister’s book of sermons. It will likely resemble, “Your breakthrough is coming” or “… But God!” or “Joy comes in the morning,” though I have heard it in iterations both more profound and far less.

For the uninitiated—or the rhythmless—the spontaneous outbreak of loud prayer and dance known in many circles as “shouting” can be equal parts wistful and disconcerting.

I encountered the video above for the first time yesterday, though it’s been available on YouTube for nearly two years now. Watching it, I immediately shifted back to the neo-Pentecostal context within which I was raised.

We weren’t strict holiness; pants weren’t banned among women and makeup a-plenty could be found on their faces. But we, like our ancestors, believed that the day of Pentecost recounted in Acts could be recreated in services on Sunday mornings.

This in-filling of the Holy Spirit we found ourselves re-enacting through dance and indiscernible utterance was a regular, if not frequent occurrence. The keyboardist would strike an initial chord and halt, a cue to those eager to revel that their time was about to come. Congregants arose, expectant, as the same musician teased out a few more riffs before stopping short once more, this time to leave a preacher room to reiterate his proclamation–and within minutes, the floors, though plushly carpeted and the chairs, though neatly arranged to give the place a more contemporary feel than arcane, hymnal-holding pews, begin to shudder.

Now, in my time, I have been both an active participant and a detached observer of this practice. I was always more comfortable standing relatively still during the worshipful melee, being quietly reflectively, like someone whose life is flashing before her eyes as she stands in the eye of a tornado. Though it’s been the experience of many that “shouting” makes them feel closer to God, I tend to feel closer to Him when I refrain from it. I imagine myself standing with Him, watching, and I try in great vain to read His mind.

Participating in a shout means risking being consumed by it. I do not fancy myself a control freak; I believe in recklessly abandoning decisions and actions to faith. I am less comfortable with forgetting my self and surroundings in a public setting. I am never entirely un-self-conscious, and whenever I attempt to dervish in this way that indicates the “liberty” I feel in Christ, it often feels false, conjured simply because the music and the congregation call for it. It feels less unprompted than orchestrated and I’m unable to concentrate on God when I’m questioning my own sincerity.

Mind you, in the privacy of my home, with an Israel Houghton track or my own voice or a worshipful silence as accompaniment, I have been known to gesticulate wildly and allow my body to be the prayer my mind cannot construct.

But that’s private.

There have been other times when I have looked with longing at the dancers all around me, completely unaware of my conflict and experiencing no similar ones of their own. Like the brother in this video, I’ve clapped with restraint and with hope that I’d feel, even if for just a moment, whatever they were feeling. These are the moments when I’m able to lay aside my skepticism that the whole thing is so much pomp and performance, and I wish I knew how to entirely leave my wits for a moment simply for the purposes of praise.

So I can relate to him, when he’s called out by the minister who lays his hands at the man’s feet, trusting that God will grant him, not the ability to jig, but to be entirely un-self-conscious in his pursuit of closeness to God. I won’t get into my lifelong fear of being “called out” of a congregation and summoned to the altar for prayer, where the minister insist that the Lord has told him to reveal some secret facet of my life to everyone within earshot.

That’s a different essay for a different day.

This is just about what it is to subscribe to a faith whose practices are often as unsettling as they are uplifting and edifying.

Rest in Peace, Phoebe Snow.

1952-2011

I have a lot that I want to say about the passing of Phoebe Snow. But I don’t have time to truly do it justice. So I’ll just state my intentions and hope they resonate with you. I want to talk about how listening to her makes me feel closer to my father, because without him, I may not have known who she was. One of my best memories with him is listening to “Poetry Man” for the first time, as he drove me around. At the time, I was constantly plagued by this idea that I didn’t know him well enough. All my knowledge felt superficial. Like, I knew him to be a fan of doo wop, R&B, and funk. I knew he likes Earth, Wind, and Fire and The Whispers. But watching him reflectively listen to this quiet song of longing gave me insight into a part of his character to which I’d never been exposed.

I want to talk also about how I just learned today that, while her career was at its peak, Snow gave birth to a daughter with severe brain damage and paused that career to care for her. When her daughter died four years ago, she started to perform again, as a kind of catharsis. But within three years, she too would experience brain trauma; she hemorrhaged in January of last year. As a relatively new mother who’s also at the genesis of a productive writing career, I can’t imagine how different life would be if my daughter hadn’t been born healthy and cognitively independent.

What wonderful mothering. What enduring song.

Rest in peace, Mother Snow.

Phylicia Barnes and the Black Girl’s Burden.

Phylicia Barnes

I was home for the holidays when Phylicia Barnes went missing. My immediate family—all women, now four generations deep, with the birth of my daughter—huddled around the small kitchen TV, listening to local news anchors explain the facts surrounding Barnes’ disappearance: black high school honors student from Monroe, NC comes to Baltimore, filled with excitement at the prospect of strengthening her relationship with a half-sister she barely knew and was likely eager to impress. During her visit, the sister, Deena, age 27, allows Barnes to drink alcohol and smoke marijuana—practices her mother expressly forbade at home. Barnes was last seen alive at her half-sister’s apartment; the only other person in the home at the time was the sister’s ex-boyfriend.

Perhaps the most chilling thing about this incident is how relatable the circumstances are. Family comes up from down south all the time, hoping for a bright lights-big city experience before heading back to the slow-ambling comforts of home. One half-sibling wanting to establish a bond with another, after only just discovering she had half-siblings in the first place? Also pretty common. An older sister who barely knows her younger one not being as protective as she should? That’s a familiar scene. A mother tentatively encouraging her daughter to connect with her estranged father’s side of the family, in an attempt to be a supportive, inclusive parent? Not uncommon.

For it all to end in a disappearance and, as of yesterday, the discovery of Barnes body floating in the Susquehanna River, is all the more devastating, because we can easily put ourselves in the positions of at least one party involved in this tragedy.

Reportedly, on the afternoon that she went missing, Barnes had planned a day trip, errand-running and bonding with another sister who lived in the area. She’d gotten dressed and confided her plans to the ex-boyfriend of the sister she was staying with. He was said to have called out of work that day, deciding to stop by the apartment to do his laundry while his ex was at work.

Who among you hasn’t stayed with a friend or relative, only to find yourself alone in a room (or the whole house) with an acquaintance of your host, an acquaintance who’s completely unfamiliar to you? It’s one of the most vulnerable feelings in the world. Can you trust this person, on the strength of his relationship with your friend/family? Or should you be as wary as you’d be with any complete stranger?

At 16, Barnes likely wouldn’t have had the instinct to distrust this dude on sight; surely, her sister wouldn’t give someone potentially threatening access to her apartment when she wasn’t home, right? And even if she was naturally suspicious, she wouldn’t have known the city well enough to just set out on her own; that would’ve been jumping from the frying pan to the fire.

Marciana Ringo

As a viewer, I knew pretty early on that this wasn’t going to end well. The case immediately reminded me of Marciana Ringo, a Baltimore eight-year-old who went missing nine years ago. (Wow. I just realized how long ago this was. Ironically, if Marciana had lived, she too would’ve turned 17 this year. Phylicia Barnes’ 17th birthday was in January, mere weeks after her disappearance.) Ringo’s soon-to-be-stepfather, Jamal Abeokuto, claimed to have dropped her off at school without incident on the morning that she went missing; eleven days later, her body was found in the woods. Within weeks, Abeokuto was arrested—and eventually convicted—for killing her.

That’s how a lot of missing persons cases involving blacks in Baltimore resolve. It’s rare that someone is kidnapped and later safely returned. Often, by the time the case is closed, someone the victim knew, at least tangentially, is arrested and/or convicted in connection with the killing. According to The Baltimore Sun:

In Baltimore, a person is reported missing nearly once a day — police investigated 352 reports last year, and found all but four people. Those who were not found, police believe, were killed in domestic or drug-related disputes. Most victims had something in their past — a bad relationship, a link to nefarious activities or people — to which a motive could be attributed.

Even Barnes’ mother, Janice Sallis, who arrived in Baltimore, after calling the Deena to check on Phylicia and finding out that she couldn’t be found, was steeling herself for the worse. I remember watching her on the local news, commenting on how despicable it was for whoever had taken her–she was certain she hadn’t run away or wandered off alone–to take advantage of the young girl. “If she’s alive,” she said, “she’s scared to death.” The “if” was significant; Sallis knew the odds.

Still, the Barnes case had its distinctions from other missing persons cases in Baltimore. First, Barnes was an out-of-towner. It’s probable that the Baltimore police felt a particular pressure to solve the case because of this. Because Barnes knew so few people here, it was difficult to find leads and suspects. Aside from the ex-boyfriend, there were no clues. At one point in the investigation, a family member reported that the 16-year-old had texted to say she was leaving the house to find a meal before her sister arrived to take her out, but she didn’t mention whether or not she was alone. If this were the case, then her killer could be anyone she might’ve encountered on the walk. By extension, the killing of a tourist could bring substantial bad press to the area.

Initially, the opposite was true: there was very little press on Barnes’ disappearance at all. But as the trail grew colder, Sallis became more visible in her quest for answers, and missing persons billboards went up in search of Phylicia, a campaign began to garner national attention. Chief spokesperson for the Baltimore Police Department declared, “Phylicia Barnes is our Natalee Holloway,” as he expressed bewilderment about the dearth of national coverage.

It worked; Sallis’ appearance on the national news circuit. The FBI joined the search. Search efforts redoubled.

It’s a common complaint that the disappearance of black women in this country is rarely treated with the same gravitas and public outcry as the disappearance of white women. This belief fueled the coverage campaign for Barnes and, eventually, yielded yesterday’s results. Though initial autopsies were unable to reveal the cause of Barnes’ death, hopes remain high that the recovery of her body will result in the necessary leads to find her killer.

For my part, the disparities between these of these incidents of disappearance don’t end at news coverage. The resolution of this case only confirms something I’ve long been taught by my foremothers: black girls are least likely to survive the adolescent experimentation with which every teen finds herself confronted. The wrong car ride, the wrong walk to the corner, the wrong party invitation, the wrong sleepover at the wrong house can get us killed.

In addition to hoping for justice, I also want this case to ingrain the following message: vigilantly guard your own safety, even among friends, even among family. There is no guarantee that they’ll do it for you.

Links & Updates.

hey, all.

sometimes it’s nice to take a break from the hustle and bustle of the day job (which is ending within the next week and can i just say: summer is terrifying for an adjunct professor who doesn’t have classes but does have a child? *shudder*) and the hard work of trying write extra-stylized creative memoir blog entries. during such breaks, i write all in lower-case (except proper nouns) and, like your average tech-dependent American, obsessively track my social media sites and blog stats (mostly on my smartphone) and feel totally disheartened when i don’t have replies.

but that’s neither here nor there.

in my absence from posting, i want to direct you to a few of my friends:

Kristen Witucki is a really, really cool lady i met in grad school. we had fiction workshop together. i’d strike up pre-class conversations with her in part because she’s awesome, but also to cover up the fact that i was kind of afraid of her guide dog, Tad, who was this huge black Lab chillin’ under our conference table.

anyway, Kristen and i became mothers within four months of each other. we spent most of our pregnancies trading notes and now, to a lesser degree since neither of us have as much “free” time, we trade notes on motherhood. here’s a link to her blog: http://kristenwitucki.wordpress.com/. Kristen recently entered Medela’s Keep the Connection Photo Contest for new and expectant mothers. She describes in 25 words or less how she “keeps the connection” to her son, Langston, through the act of nursing. On the surface, her photo is one of many contest entries. But as a blind mother, her photo and caption are activism. With discriminatory incidents like this happening on a regular basis, it’s important for her (and us) to inform others that blind parents are just as capable as sighted ones in understanding their children and their unique and particular needs. Vote for her photo here. Your vote is a show of solidarity and advocacy.

– next up: my mother has become a blogger. not sure if you all were aware that i’m the daughter of a minister (i’ve probably blogged about this?), but i am. my mom’s ministry blog is located here. she updates every friday and she’d love to expand her readership, so check her out. she’s a great writer, in her own right, and i’m super-proud of her. right now, she’s in the middle of a series; her posts are necessarily stand-alone. if you want to give the series a shot, you’ll get the most out of it by starting at the beginning. First series post: here. Link to the whole series: here.

– the amazing artist, tatyana fazlalizadeh, has started a new site called Love Letters From Dope People, which is pretty much exactly as it sounds. it’s musings on love. from dope people. and when she says dope, she really means it. check out the interviews and essays. they’re pretty profound.

– finally, as of about six weeks ago, i blog for theloop21.com, a black daily news site in the vein of the huffington post. check them (and me) out and if you dig what you read, be a repeat visitor. links to a couple of my “popular” posts are here and here.

in other news, i’ll be back with a new motherhood post pretty soon. maybe today, maybe tomorrow, but soon. and i hope you’ll remember it, if not for the rest of your life, for a really really really long time. 😉

NaPoWriMo: poems 7-11

i am totally flaking out. i had to catch up, in haiku. and not particularly strong or powerful haiku, either. just… rushed, keep-up-with-the-challenge haiku.

so here it is.

i should note that these are interconnected.

(for d.n.l.)

poem 7 – haiku

if prison’s a whale
and your cell, its belly, be
Jonah. wash ashore.

poem 8 – haiku

i know why you need
to circumvent Ninevah:
you’ll find mirrors there.

poem 9 – haiku

fear not reflection,
for in every flaw, there is
awe, grace, and power.

poem 10 – haiku

prisons are, themselves,
the criminals, molesting
all they claim to help.

poem 11- haiku

for the newly freed,
smog is as glorious as
tropics’ salted breeze.

NaPoWriMo: poems 4-6.

poem 4: missions

And then I took you to dinner
because I was used to paying,
every meal an apology for
the way you were raised:

I’m sorry your father left you.
I’m sorry that when he returned,
you were already Ellison’s
man underground, mind half-
Hoovered into oblivion.

Love can be retaught.
You can be deprogrammed.

Like all the other nights, you dined,
relishing saffron rice, ripping
naan into swaths, staining
your ample lips with curry: no
worries.

and later—
when we kissed, I took in
the garlicky grin behind that
mouth so used to secreting away
your truths and I thought:

I should’ve been a missionary,
the way I invade these ancestral villages
and offer the men my salvation.

 

poem 5: untitled

these are not the mud plains
where we met, two mongrels still black enough
to belong to the fields, where we were freer
to court and forge cabals in cottages of straw.

i am sure we are different, though
i cannot speak for you, whose voice is
little more than a wasp’s hum
every seventh summer now.

once, not long after you left, i was hitched
to a plow and made the Molly mule
Zora meant only as metaphor.

i knew then why we never married.

these are not the mines where they found you
and i asked for you, opened and autopsied.
i still dream of your lungs, so
marbled with soot that their blood
hardened sleek as obsidian.

that time, you vowed a return
as a soldier of fortune, as the driver of
a westward-facing wagon:
and you will have bonnets
and petticoats a-plenty;
you will know the shuddering
cool of a parasol’s shade.

belief was impossible to conjure;
reincarnation is not an erasure.

poem 6: morgue

i do not know why
i was called to identify your body
after your overdose in the alley
behind Yummy’s with that girl in the
yellowed gingham dress.

but when i got there, i was told
that i was your emergency
contact and i suppose it made sense
that i would be. we were
so close once that i held
your DNA, stroked the strands
as they gathered themselves
into a hardy little core that
siphoned life, long after you left mine.

i should’ve felt more distress
than i did, looking down at the
milky crust scaling your irises
like acid caking corroded batteries
but Lord, it would be years
before i could fathom
that death would be more permanent
than my belief in you.

And then I took you to dinner

because I was used to paying,

every meal an apology for

the way you were raised:

I’m sorry your father left you.

I’m sorry that when he returned,

you were already Ellison’s

man underground, mind half-

Hoovered into oblivion.

Love can be retaught.

You can be deprogrammed.

Like all the other nights, you dined,

relishing saffron rice, ripping

naan into swaths, staining

your ample lips with curry: no

worries.

and later—

when we kissed, I took in

the garlicky grin behind that

mouth so used to secreting away

your truths and I thought:

I should’ve been a missionary,

the way I invade these ancestral villages

and offer the men my salvation.