Each generation faces crises that convince them the world will end while they are still alive to witness it and when that end feels nearest, the people turn in toward themselves and face their God (or the Exceeding Nothingness they believe awaits). They slide the Great Abacus of Days, take account of their stewardship over time and resource. They reckon with what’s left of the ailing planet. (The other stars and any societies they may harbor will have to fend for and contend with themselves.)
If there were more films about what it is like to be Black on the brink of apocalypse, everyone would understand how I am so calm and so quiet, weeks away from our stateside seat of power changing hands, years away from the total erosion of the tundras that have kept so much calamity at bay, surrounded by those who deny things are as bad as all manner of evidence suggests.
If more white folks read books from the Black perspective of Armageddon, no one would bother wondering why we who have long had our vote denied and suppressed do not loudly panic over impolite elections. We who have been enslaved whenever white men grew desperate do not feign shock when white people unveil their retrograde racism and comfort themselves with “humor” and faux-ironic observation because they, individually, cannot detect any racial animus in their hearts. It would seem quite natural for those who have been threatened and intimidated to grow quiet and guarded as another would-be oppressor ratchets up his bluster.
Outside of America, some of the world’s Black nations have come closer to an end-of-days than most. If only anyone here had paid close attention, when machetes and machine guns felled hundreds of thousands in Rwanda or when the earth cracked open, swallowing so many Haitians whole and survivors struggled for years to rebuild, only to find their progress washed away with the arrival of angry gusts and torrents. If only anyone here had learned something from the nations that successfully resisted white colonization then found themselves expelled from their homeland amid decades of civil war or from armed men razing villages and stealing over 200 girls from their school dormitories while their parents waited helplessly for whim or boredom or the dull blade of conscience to prick the murderous infidels who took them, compelling them to return a few haunted souls at a time.
We are quiet because all we have ever had is us — and even among us, there is considerable treachery.
This isn’t a lesson to be gleaned only from examples abroad. When the first waves of crack and heroin capsized once-stable black communities and Lady Justice supplied the scales, microcosmic apocalypse made its way these shores. We who have seen the gradual transformation of lives, once carried out with love and even temperament, into something closer to feral than civil, something at times barely recognizable as sentient, will have little trouble devising a plan for survival when the so-called zombies come. Those who know firsthand what happens when trained civil servants with the power to protect us increasingly make the decision to protect only themselves will recover quickest from any shock when we are truly on our own as a culture and years of debate over bearing arms will seem a distant memory.
* * *
I came here to write about simple things: my byline made it into the New York Times (after a few failed attempts). I’ve adapted my last blog post, written back in July, into an audio essay and my friend John featured it on the Season 2 premiere of his amazing podcast, Scene on Radio. After angst and disappointment, I’ve landed my first-ever (and hopefully only) literary agent (though the circumstances sureounding that development are a story for a different time). My daughter is thriving in kindergarten, thereby affirming everyone’s decision to delay her entry by a year. I have finally escaped the clutches of an old, worn love (though that has only left me pining for love anew). The Rise of Charm City will likely live on for a second season, though it will take quite a bit more time and fundraising effort than I’d anticipated. I’ll have to find work that allows me to live decently in the meantime. And there is an election afoot I’d just as soon forget until November 8th. Easy things. But whenever I’d sit down to find some lovely way to write them out, I’d find myself frozen or indifferent or listless.
All of that would’ve been more than enough to fill an entry. I didn’t intend to begin with musings on apocalypse today. But aren’t we ever inching toward an end? Ours, singly, will likely come before the whole of society’s. But there is little difference in how we should respond. Contribute what you can to the world while you and it are still here. When it becomes unrecognizable, contribute still. It is meaningful now, no matter its impact later. Vote whenever the opportunity presents itself, even though you are aware that, no matter who ascends to power, the cards will be stacked against spades. Be stingy with your survival plan; it will be worthless to those who’ve refused to acknowledge your years of tactical practice. Share it only with those who’ve long understood why you have it, who trust the validity of your Black experience, who know full well how you’ve identified every remaining exit.